The multiculturalism and relativism so rampant in Western institutions of learning remind me of my Aunt Khadija’s imposing and beautiful antique cabi… - Ayaan Hirsi Ali

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The multiculturalism and relativism so rampant in Western institutions of learning remind me of my Aunt Khadija’s imposing and beautiful antique cabinet in Mogadishu. One day, when she moved the huge wooden cupboard to clean behind it, the whole thing came down with a shocking crash. An infinite army of termites had ensconced themselves in the rear of the cabinet and had slowly, inch by inch, eaten almost the whole thing. No one had suspected it, and now only the exterior skeleton of the frame was left.
I want nothing more than that pro-Enlightenment, free-thinking atheists should spontaneously organize themselves to combat the comparable gnawing threat of radical Islam.

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About Ayaan Hirsi Ali

Ayaan Hirsi Ali (born Ayaan Hirsi Magan on November 13, 1969) is a Somali-born American liberal politician and feminist. She was an MP for the Dutch liberal People's Party for Democracy between 2003 and 2006. She currently works for a conservative think tank, the American Enterprise Institute.

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On September 16, 1978, there was an eclipse of the moon in Riyadh. Late one afternoon it became visible: a dark shadow moving slowly across the face of the pale moon in the darkening blue sky. There was a frantic knocking on the door. When I opened it, our neighbor asked if we were safe. He said it was the Day of Judgement, when the Quran says the sun will rise from the west and the seas will flood, when all the dead will rise and Allah's angels will weigh our sins and virtue, expediting the good to Paradise and the bad to Hell. Though it was barely twilight, the muezzin suddenly called for prayer--not one mosque calling carefully after another, as they usually did, but all the mosques clamoring all at once, all over the city. There was shouting across the neighborhood. When I looked outside I saw people praying in the street.

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Yet both the immigrants from the tribe and bloodline and the activists of prosperity share a common delusion: they believe that it is possible to make this transition without paying the price of choosing between value. One side wants change in their circumstances without letting go of tradition; the other, overcome with guilt and pity, wants to help newcomers with material change but cannot bring themselves to demand that they excise traditional, outdated values from their outlook.

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