Ayaan Hirsi Ali Quotes

I would like to be judged on the validity of my arguments, not as a victim.

When I reflect back on this particular strand of anti-Semitism, I see three distinct features. The first is demographic power: increase the number of people who believe that Jews are their enemies. The second is to use Islam as a vehicle to promote anti-Semitism. The third is psychological: present the Muslim as an underdog fighting a powerful and ruthless enemy.

A mosque is an island of gender apartheid.

The Muslim veil, the different sorts of masks and beaks and burkas, are all gradations of mental slavery. You must ask permission to leave the house, and when you do go out you must always hide yourself behind sick drapery. Ashamed of your body, suppressing your desires—what small space in your life can you call your own?
The veil deliberately marks women as private and restricted property, nonpersons. The veil sets women apart from men and apart from the world; it restrains them, confines them, grooms them for docility. A mind can be cramped just as a body may be, and a Muslim veil blinkers both your vision and your destiny. It is the mark of a kind of apartheid, not the domination of a race but of a sex.

The multiculturalism and relativism so rampant in Western institutions of learning remind me of my Aunt Khadija’s imposing and beautiful antique cabinet in Mogadishu. One day, when she moved the huge wooden cupboard to clean behind it, the whole thing came down with a shocking crash. An infinite army of termites had ensconced themselves in the rear of the cabinet and had slowly, inch by inch, eaten almost the whole thing. No one had suspected it, and now only the exterior skeleton of the frame was left.
I want nothing more than that pro-Enlightenment, free-thinking atheists should spontaneously organize themselves to combat the comparable gnawing threat of radical Islam.

[W]ith like-minded people one cannot discuss. With like-minded people one can only participate in a church service, and, as is widely known, I do not like church services.

I came to the U.S. in 2006, having lived in the Netherlands since 1992. Like most immigrants, I came with a confidence that in America I would be judged on my merits rather than on the basis of racial or sexual prejudice. There’s a reason the U.S. remains, as it has long been, the destination of choice for would-be migrants. We know that there is almost no difference in the unemployment rate for foreign-born and native-born workers—unlike in the European Union.

The second institution that can and must do more is the feminist movement. Western feminists should take on the plight of the Muslim woman and make it their own cause. Their aim should be to help the Muslim woman find her voice. Western feminists have a wealth of experience and resources at their disposal. There are three goals they must aspire to in helping their Muslim sisters. The first is to ensure that Muslim girls are free to complete their education; the second is to help them gain ownership of their own bodies and therefore their sexuality; and the third is to make sure that Muslim women have the opportunity not only to enter the workforce but also to stay in it.

All these were conflicts of principle. All of these struggles addressed the consequences of denying men and women their freedom. All these struggles were won essentially by revealing the immorality of the opposing arguments, whether they involved the Bible or long-held feudalistic traditions. (Those who wanted slavery, civil rights abuses, and misogyny to continue all used religious arguments.) These arguments were revealed, reviled, and ridiculed, and eventually the laws that institutionalized inequality were repealed.
Yet, paradoxically, because the struggles were all fought against white men they helped fix in the minds of most people the simplistic notion that blacks, women, and colonized peoples can be victims only of white male oppression. Having sided with other movements of social revolution, such as the movements for national independence in southeast Asia and minority rights of all kinds, particularly the fight against apartheid and for the Palestinians, feminists began to define white men as the ultimate and only oppressors. White men had engaged in the slave trade, apartheid, and colonialism as well as in the subjugation of women. Nonwhite men were, almost by definition, seen as members of the oppressed.
As a result, the plight of Muslim women—indeed all third-world women who are oppressed in the name of a moral framework of custom or creed created and maintained by men of color—has largely gone unchallenged. A few nonprofit organizations address it, to be sure; the World Bank, for one, has grown more self-confident in condemning the subjugation of Muslim women. But the massive public effort to reveal, ridicule, revile, and replace old views has not begun.
In fact a certain kind of feminism has worsened things for the female victims of misogyny perpetrated by men of color. My colleague at the American Enterprise Institute, Christina Hoff-Sommers, calls this “the feminism of resentment.” This is the position of “feminists who believe that our society [read, Western society] is best described as a ‘male hegemony,’ a ‘sex/gender system’ in which the dominant gender [read, white male] works to keep women cowering and submissive.” These feminists of resentment refuse to appreciate the progress Western women have made, from the right to vote to the punishment of those who try to harass women at work. They see only the iniquity of the white man and reduce such universal concepts as freedom of expression and the right to choose one’s own destiny to mere artifacts of Western culture. Thus they provide the men of color with an escape route. If the king of Saudi Arabia is questioned about the laws in his land pertaining to women, he merely demands respect for his faith, culture, and sovereignty, and apparently this argument suffices.
Because these Western feminists manifest an almost neurotic fear of offending a minority group’s culture, the situation of Muslim women create a huge philosophical problem for them.

What the media also do not tell you is that America is the best place on the planet to be black, female, gay, trans or what have you. We have our problems and we need to address those. But our society and our systems are far from racist.

Here is something I have learned the hard way, but which a lot of well-meaning people in the West have a hard time accepting: All human beings are equal, but all cultures and religions are not. A culture that celebrates femininity and considers women to be the masters of their own lives is better than a culture that mutilates girls’ genitals and confines them behind walls and veils or flogs or stones them for falling in love. A culture that protects women’s rights by law is better than a culture in which a man can lawfully have four wives at once and women are denied alimony and half their inheritance. A culture that appoints women to its supreme court is better than a culture that declares that the testimony of a woman is worth half that of a man. It is part of Muslim culture to oppress women and part of all tribal cultures to institutionalize patronage, nepotism, and corruption. The culture of the Western Enlightenment is better.

With our grandmother staying behind in Somalia, my mother had nobody with whom to share tasks and plans. She could do nothing on her own. She wasn't supposed to go out on the street without these new guardians of ours, our uncles, and neither were we. To phone them she had to scuttle down to the corner grocer, with my ten-year-old brother in tow acting as her protective male.

The most pressing question of our time is this: Is European society to be taken over by a radical invasion of Muslim immigrants?

No doubt there was one poetry in Somali clan culture; people dressed in colorful garments; they had a dark and biting sense of humor; they knew strategies for surviving a harsh desert environment that perhaps the world could have learned from. But the multiculturalist belief that Somali clan culture should somehow be preserved, even when its products move to Western societies, is a recipe for social failure. Multiculturalism helps immigrants postpone the pain of letting go of the anachronistic and inappropriate. It locks people into corrupt, inefficient, and unjust social systems, even if it does preserve their arts and crafts. It perpetuates poverty, misery, and abuse.

Islam was like a mental cage. At first, when you open the door, the caged bird stays inside: it is frightened. It has internalized its imprisonment. It takes time for the bird to escape, even after someone has opened the doors to its cage.