It had been, when I read it, only a vaguely pregnant piece of nonsense. Now it was all as clear as day, as evident as Euclid. Of course the Dharma-Bo… - Aldous Huxley

Progress and Nationalism—those were the two great ideas He put into their heads. Progress—the theory that you can get something for nothing; the theory that you can gain in one field without paying for your gain in another; the theory that you alone understand the meaning of history; the theory that you know what’s going to happen fifty years from now; the theory that, in the teeth of all experience, you can foresee all the consequences of your present actions; the theory that Utopia lies just ahead and that, since ideal ends justify the most abominable means, it is your privilege and duty to rob, swindle, torture, enslave and murder all those who, in your opinion (which is, by definition, infallible), obstruct the onward march to the earthly paradise. Remember that phrase of Karl Marx’s: ‘Force is the midwife of Progress.’ He might have added—but of course Belial didn’t want to let the cat out of the bag at that early stage of the proceedings—that Progress is the midwife of Force. Doubly the midwife, for the fact of technological progress provides people with the instruments of ever more indiscriminate destruction, while the myth of political and moral progress serves as the excuse for using those means to the very limit. I tell you, my dear sir, an undevout historian is mad. The longer you study modern history, the more evidence you find of Belial’s Guiding Hand.

These," he said gravely, "are unpleasant facts; I know it. But then most historical facts are unpleasant.

We live together, we act on, and react to, one another; but always and in all circumstances we are by ourselves. [...] By its very nature every embodied spirit is doomed to suffer and enjoy in solitude. Sensations, feelings, insights, fancies - all these are private and, except through symbols and at second hand, incommunicable.