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" "Rebellion, revolution don't need dollars They need this instead Imagination, suffering, light and love And care for every human being You never steal, you never kill You are a part of hope and life The revolution goes from man to man And heart to heart And I sense when I look at the stars That we are children of life Death is small
Joan Chandos Báez (born 9 January 1941) is an American folk singer and songwriter, known for her distinctive vocal style as well as her outspoken political views.
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I was born gifted. I can speak of my gifts with little or no modesty, but with tremendous gratitude, precisely because they are gifts, and not things which I created, or actions about which I might be proud. My greatest gift, given to me by forces which confound genetics, environment, race, or ambition, is a singing voice. My second greatest gift, without which I would be an entirely different person with an entirely different story to tell, is a desire to share that voice, and the bounties it has heaped upon me, with others. From that combination of gifts has developed an immeasurable wealth-a wealth of adventures, of friendships, and of plain joys. Over a period of nearly three decades I have sung from hundreds of concert stages, all over the world: Eastern and Western Europe, Japan, Australia, Northern Africa, South, Central, and North America, Canada, the Middle East, the Far East. I sang in the bomb shelters of Hanoi during the Vietnam War; in the Laotian refugee camps in Thailand; in the makeshift settlements of the boat people in Malaysia. I have had the privilege of meeting some extraordinary citizens of the world, both renowned and unsung: Andrei Sakharov and Elena Bonner; The Mothers of the Disappeared in Argentina, Mairead Corrigan in Belfast, Bertrand Russell, Cezar Chavez, Orlando Letelier; Bishop Tutu, Lech Walesa; Presidents Corazon Aquino, François Mitterrand, Jimmy Carter, and Giscard d'Estaing; the King of Sweden. Through Amnesty International I have met political prisoners who have endured repression and tortures under both right- and left-wing governments and who have astounded me with their humor, good cheer, and courage.
The first time I was in the South was in 1961. I was on a regular concert tour, and was barely aware of the civil rights movement, probably because I hadn't yet made the transition from Michael to the real world. I did discover, however, that no blacks were at any of my concerts, and would not have been allowed in if they had come. The following summer I wrote into the contract that I wouldn't sing unless blacks were admitted into the hall.