Some Vietnam veterans have told me what they did over there when they were animals. They have been giving testimony about it to the public, to juries, to judges. Some of the juries cry, and so do some of the judges. One Ex-Marine has a face like a Puerto Rican angel and a body count of 390. That means he and his unit killed 390 people in a variety of hideous ways, and the angel got to go count the dead bodies for the record. And now he and a lot of his buddies are trying to make up for what we made them do. We paid the taxes that bought the war that hired the men and dropped the fire that burned the huts and killed the people who then were the bodies that Scott counted. It's a rotten thing to brainwash someone into doing the dirty part of killing while we stay at home. It's a rotten thing to pretend the war is coming to an end when it's only taken to the air. And in 1972 if you don't fight against a rotten thing you become a part of it. What I'm asking you to do is take some risks. Stop paying war taxes, refuse the armed forces, organize against the air war, support the strikes and boycotts of farmers, workers and poor people, analyze the flag salute, give up the nation state, share your money, refuse to hate, be willing to work … in short, sisters and brothers, arm up with love and come from the shadows.
American contemporary folk musician (born 1941)
Joan Chandos Báez (born 9 January 1941) is an American folk singer and songwriter, known for her distinctive vocal style as well as her outspoken political views.
From: Wikiquote (CC BY-SA 4.0)
Birth Name:
Joan Chandos Baez
Alternative Names:
Joan Chandos Báez
•
Joan Báez
•
Joan C. Baez
From Wikidata (CC0)
Showing quotes in randomized order to avoid selection bias. Click Popular for most popular quotes.
Through all these changes my social and political views have remained astoundingly steadfast. I have been true to the principles of nonviolence, developing a stronger and stronger aversion to the ideologies of both the far right and the far left and a deeper sense of and sorrow over the suffering they continue to produce all over the world.
What I have to say is this: I do not believe in war. I do not believe in the weapons of war...I am not going yo volunteer 60% of my year's income tax that goes to armaments... Maybe the line should have been drawn when the bow and arrow were invented, maybe the gun, the cannon, maybe. Because now it is all wrong, all impractical, and all stupid. So all I can do is draw my own line now. I am no longer supporting my portion of the arms race . . .
one day I told Ira that I did not want to remain an ignoramus forever and asked if he would consider tutoring me more formally. Ira claims that I suggested the next idea, and I think that he did, but the discussion evolved into a proposition that we form a school called the Institute for the Study of Nonviolence.