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Rebellion, revolution don't need dollars They need this instead Imagination, suffering, light and love And care for every human being You never steal, you never kill You are a part of hope and life The revolution goes from man to man And heart to heart And I sense when I look at the stars That we are children of life Death is small

Of the many photographs I have of myself and famous people, there is one which I had framed and have never forgotten. It is of King and me at the head of that line of schoolchildren in Grenada, Mississippi. Ira is in back of me, and Andy, and then a long string of kids, all black.

The first time I was in the South was in 1961. I was on a regular concert tour, and was barely aware of the civil rights movement, probably because I hadn't yet made the transition from Michael to the real world. I did discover, however, that no blacks were at any of my concerts, and would not have been allowed in if they had come. The following summer I wrote into the contract that I wouldn't sing unless blacks were admitted into the hall.

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Well you burst on the scene Already a legend The unwashed phenomenon The original vagabond You strayed into my arms And there you stayed Temporarily lost at sea The Madonna was yours for free Yes the girl on the half-shell Would keep you unharmed

I am thinking that Ronald Reagan is the same age as my father. They have some things in common. They are both young in spirit, buoyant, well-preserved, and optimistic. Beyond that, I can find only outstanding differences. The President is either ignorant of, or unconcerned by the ills of the world about which my father and I have been speaking. He is particularly immune to any part America may have in engendering these ills, as he dislikes the inconvenience of thinking beyond his own definitions of good-guys/bad-guys, and also doesn't like to be depressed. His pleasant, bumbling demeanor is preferable to the murderous efficiency of Kissinger and Kirkpatrick, but on the other hand, he is involved in the same dark and bloody deeds, all done under the same vast, all-encompassing and convenient banner of anticommunism. He feels that God is on his side, and that he really can do no wrong. What piques me is how this man and his followers can write off someone like my father. Because of my father's protestations about the raping of the Amazon forests, the pollution of our rivers, the misuse and depletion of natural energy, and the poisoning our children's air, people like my father are explained away with the flick of a wrist as a doomsayer, a depressive, a pessimistic liberal.

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It seemed a miracle that I would meet, and have the blessing to know and work with, one of the two saints of the phenomenon which had won my heart when I was barely sixteen years old: the concept of radical nonviolence, introduced to the world as a revolutionary political tool by Mahatma Gandhi in India, and reintroduced now by Martin Luther King, Jr., in the United States of America.

Some Vietnam veterans have told me what they did over there when they were animals. They have been giving testimony about it to the public, to juries, to judges. Some of the juries cry, and so do some of the judges. One Ex-Marine has a face like a Puerto Rican angel and a body count of 390. That means he and his unit killed 390 people in a variety of hideous ways, and the angel got to go count the dead bodies for the record. And now he and a lot of his buddies are trying to make up for what we made them do. We paid the taxes that bought the war that hired the men and dropped the fire that burned the huts and killed the people who then were the bodies that Scott counted. It's a rotten thing to brainwash someone into doing the dirty part of killing while we stay at home. It's a rotten thing to pretend the war is coming to an end when it's only taken to the air. And in 1972 if you don't fight against a rotten thing you become a part of it. What I'm asking you to do is take some risks. Stop paying war taxes, refuse the armed forces, organize against the air war, support the strikes and boycotts of farmers, workers and poor people, analyze the flag salute, give up the nation state, share your money, refuse to hate, be willing to work … in short, sisters and brothers, arm up with love and come from the shadows.