there really is no normal, and the things that I do change: study Aikido, take photos, take a dance course, get back cooking, illustrate a songbook, take on a human rights project-write a book. But there are some friends who have remained constant

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I am thinking that Ronald Reagan is the same age as my father. They have some things in common. They are both young in spirit, buoyant, well-preserved, and optimistic. Beyond that, I can find only outstanding differences. The President is either ignorant of, or unconcerned by the ills of the world about which my father and I have been speaking. He is particularly immune to any part America may have in engendering these ills, as he dislikes the inconvenience of thinking beyond his own definitions of good-guys/bad-guys, and also doesn't like to be depressed. His pleasant, bumbling demeanor is preferable to the murderous efficiency of Kissinger and Kirkpatrick, but on the other hand, he is involved in the same dark and bloody deeds, all done under the same vast, all-encompassing and convenient banner of anticommunism. He feels that God is on his side, and that he really can do no wrong. What piques me is how this man and his followers can write off someone like my father. Because of my father's protestations about the raping of the Amazon forests, the pollution of our rivers, the misuse and depletion of natural energy, and the poisoning our children's air, people like my father are explained away with the flick of a wrist as a doomsayer, a depressive, a pessimistic liberal.

"Never close the door, you may need this person someday," is one of her favorite expressions. In 1983, at Newsweek's fiftieth anniversary celebration, I was seated across from Mary McCarthy at the head table. The big feature of the evening was a videotaped speech by Henry Kissinger. When he appeared on the big screen I stuffed my stockinged feet into their high heels and left the table, and stood in the lobby until it was finished. My moderation and diplomacy end where Henry's nose begins.

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one day I told Ira that I did not want to remain an ignoramus forever and asked if he would consider tutoring me more formally. Ira claims that I suggested the next idea, and I think that he did, but the discussion evolved into a proposition that we form a school called the Institute for the Study of Nonviolence.

What I have to say is this: I do not believe in war. I do not believe in the weapons of war...I am not going yo volunteer 60% of my year's income tax that goes to armaments... Maybe the line should have been drawn when the bow and arrow were invented, maybe the gun, the cannon, maybe. Because now it is all wrong, all impractical, and all stupid. So all I can do is draw my own line now. I am no longer supporting my portion of the arms race . . .

I have never been involved in the campaign of any major political candidate, preferring to work entirely outside of the party structure. Occasionally I have slipped a check and a note of encouragement to some brave congressperson who has defied everybody and risked his or her return to office because of principles.

Of the many photographs I have of myself and famous people, there is one which I had framed and have never forgotten. It is of King and me at the head of that line of schoolchildren in Grenada, Mississippi. Ira is in back of me, and Andy, and then a long string of kids, all black.