Preface to the Annotated Edition Since this book was first published in the beginning of 1883, I have come into possession of much additional informa… - Alfred Percy Sinnett

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Preface to the Annotated Edition Since this book was first published in the beginning of 1883, I have come into possession of much additional information bearing on many of the problems dealt with. But I am glad to say that such later teaching only reveals incompleteness in my original conception of the esoteric doctrine, - no material error so far. Indeed I have received from the great Adept himself, from whom I obtained my instruction in the first instance, the assurance that the book as it now stands is a sound and trustworthy statement of the scheme of Nature as understood by the initiates of occult science, which may have to be a good deal developed in the future, if the interest it excites is keen enough to constitute an efficient demand for further teaching of this kind on the part of the world at large, but will never have to be remodelled or apologized for. In view of this assurance it seems best that I should now put forward my later conclusions and additional information in the form of annotations on each branch of the subject, rather than infuse them into the original text, which, under the circumstances, I am reluctant in any way to alter. I have therefore adopted that plan in the present edition.

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About Alfred Percy Sinnett

Alfred Percy Sinnett (18 January 1840 – 26 June 1921) was a Theosophist and author who wrote about the Ageless Wisdom Teachings and the Masters of Wisdom.

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In regard to the complaint itself, that the teachings here reduced to an intelligible shape are incorrectly described by the name this book bears, I cannot do better than quote the note by which the editor of the Theosophist replies to his Brahman contributor. This note says: -“We print the above letter as it expresses in courteous language, and in an able manner, the views of a large number of our Hindoo brothers. At the same time it must be stated that the name of ‘Esoteric Buddhism’ was given... not because the doctrine propounded therein is meant to be specially Esoteric Buddhism... identified with any particular form of faith, but because Buddhism means the doctrine of the Buddhas, the Wise i.e. the Wisdom Religion.” For my own part I need only add that I fully accept and adopt that explanation of the matter.

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An experiment was in progress to ascertain if ordinary culture had attained a stage at which it would appreciate a flood of new thought relating to a science loftier than any dealing exclusively with phenomena perceptible to the physical senses, and in connection with that experiment I was privileged to receive a considerable volume of information relating to the early history of mankind millions of years antedating the range of historical record; also to the concatenation of worlds and the ultimate destinies of our own. Though crude and incomplete, this preliminary sketch of occult science and of the agency through which, though unknown to the multitude, the purpose of creation was being worked out on the physical plane, thrilled the readers of the message all over the civilized world to an extent which gave rise to an organization, the Theosophical Society, which now covers Great Britain, Europe generally, and the United States of America with innumerable branches.

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