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" "Then one day, I took my courage in both hands. I first expanded my reading and immersed myself in philosophical and scientific works that called for reflection on the existence of God, such as To End God with the British Richard Dawkins. This book brought me the answers that religion was unable to provide me. Through the work of Darwin, Hawking, and other scientists who have marked humanity, I have discovered that most scholars are atheists. I had come to understand why the work of these scholars was not taught in our schools and universities: simply because those of Dawkins or for example, the theory of evolution of Darwin, go against the primacy of religion on science. ... / ... The Internet has allowed me to discover that the famous miracles of Islam, claimed by the religious and willingly relayed by the press and Islamic satellite television, were just lies. ... / ... Darwin's theory of evolution seemed to me much more convincing than the legend of Adam and Eve.
Waleed Al-Husseini (Arabic: وليد الحسيني , born June 25, 1989) is a Palestinian essayist, writer and blogger. In October 2010, the Palestinian Authority arrested him for allegedly blaspheming against Islam on Facebook and in blog posts. His arrest garnered international attention.
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Like all exclusive ideologies, such as Marxism or eugenics, Islam wants to be the sole holder of the truth and the embodiment of its salvation. His hegemony, dogmatism and tyranny make Islam an eradicating movement. Those among non-Muslims who strive to seek a moderate Islam demonstrate their ignorance of the very nature of this religion. Muslims who defend an allegedly temperate Islam also ignore the foundations of their faith or are duplicitous and hypocritical. They hide their bloodthirsty history to present it in a better light. As a result, we can not speak of moderate Muslims. (pp. 154-155)
Hatred against Islam becomes the second terminology used after Islamophobia to escape the debate. It is particularly aimed at lay people of Muslim or Arab origin. Practitioners are abusing it against ex-Muslims who dare to denounce virulent preaching and calls for violence in mosques and relayed to their neighborhoods. But where is the hatred to denounce hatred? (p. 135)