You have the misfortune to possess a soil and climate of unexampled excellence, and a position on the globe the most attractive to every ambitious an… - James Anthony Froude

Among wild beasts and savages might constitutes right. Among reasonable beings right is for ever tending to create might. Inferiority of numbers is compensated by superior cohesiveness, intelligence, and daring. The better sort of men submit willingly to be governed by those who are nobler and wiser than themselves; organization creates superiority of force; and the ignorant and the selfish may be and are justly compelled for their own advantage to obey a rule which rescues them from their natural weakness. There neither is nor can be an inherent privilege in any person or set of persons to live unworthily at their own wills, when they can be led or driven into more honourable courses; and the rights of man—if such rights there be—are not to liberty, but to wise direction and control.

I will be candid. I believe God is a just God, rewarding and punishing us exactly as we act well or ill. I believe that such reward and punishment follow necessarily from His will as revealed in natural law, as well as in the Bible. I believe that as the highest justice is the highest mercy, so He is a merciful God. That the guilty should suffer the measure of penalty which their guilt has incurred, is justice. What we call mercy is not the remission of this, but rather the remission of the extremity of the sentence attached to the act, when we find something in the nature of the causes which led to the act which lightens the moral guilt of the agent. That each should have his exact due is Just — is the best for himself. That the consequence of his guilt should he transferred from him to one who is innocent (although that innocent one he himself willing to accept it), whatever else it be, is not justice. We are mocking the word when we call it such. If I am to use the word justice in any sense at all which human feeling attaches to it, then to permit such transfer is but infinitely deepening the wrong, and seconding the first fault by greater injustice. I am speaking only of the doctrine of the atonement in its human aspect, and as we are to learn anything from it of the divine nature or of human duty.

I scarcely know a professional man I can like, and certainly not one who has been what the world calls successful, that I should the least wish to resemble.