I got very obsessed with documenting nineteenth-century family life and our relationship to history because I meet so many people who feel we have no… - Kathleen Alcalá

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I got very obsessed with documenting nineteenth-century family life and our relationship to history because I meet so many people who feel we have no foundation in history. We had to reinvent history after the Mexican Revolution. We have sort of cobbled together a history out of what we know and our place in the United States, which included, from all of society that surrounded us and brought us up, this notion that you are not worth anything; you are at the bottom of society. And so I think it's important that we see that we have roots that go deep into the earth here, in the United States and Mexico and in Spain, and all of this is something we can claim as our own heritage. That's certainly how I take it. Rather than being confined to being a mall rat in Southern California, I claim all of this as my heritage. I guess I would like other people to see that as well.

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About Kathleen Alcalá

Kathleen Alcalá (born 29 August 1954) is the author of a short story collection, three novels set in the American Southwest and nineteenth-century Mexico, and a collection of essays.

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Alternative Names: Kathleen Alcala
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Providing the narrative thread to life is one of the oldest functions in culture. People need storytellers. They make sense out of life. Instead of being an abstract concept, a road without an end, life becomes something that we can touch, hear, feel, taste, see. Chekhov gave us the Lady with the Dog, James Joyce gave us Leopold Bloom, Sandra Cisneros gave us Woman Hollering Creek, and by creating the specifics of a life, they give us a sense, they make sense of, life.

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In Latin America, there hasn't necessarily been a clear line between fantastic literature and literary fiction. This has allowed writers like Jorge Luis Borges, Gabriel García Márquez and Clarice Lispector to be noticed by upstanding and respectable critics of modern culture, and has led to the eventual translation of their work, as well as that of many others. They now form a canon of work against which all the rest of us must be compared, although, in many cases, we have little in common with them other than the Spanish language.

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