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" "In the modern interest in slavery, very little attention is paid to the fact between the sixteenth and nineteenth centuries Barbary pirates (that is, Muslim pirates mainly from North Africa) carried out constant raids not just on European ships but against coastal towns and cities across Europe... The people captured — all white Europeans — would then be either used for ransom or sold into slavery. Over the years during which the Barbary pirates operated, it is believed that they stole as many as one and a quarter million Europeans from their homes. Of course, there is no movement of reparations for those people or their descendants, and no European has seriously suggested trying to find out where any bill for compensation should be sent.
Douglas Kear Murray (born 16 July 1979) is a British author, journalist and political commentator. He founded the Centre for Social Cohesion in 2007, which became part of the Henry Jackson Society, where he was Associate Director from 2011-18. He is also an associate editor of the British political magazine The Spectator.
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More than any other continent or culture in the world today, Europe is now deeply weighed down with guilt for its past. Alongside this outgoing version of self-distrust runs a more introverted version of the same guilt. For there is also the problem in Europe of an existential tiredness and a feeling that perhaps for Europe the story has run out and a new story must be allowed to begin. Mass immigration — the replacement of large parts of the European populations by other people — is one way in which this new story has been imagined: a change, we seemed to think, was as good as a rest. Such existential civilizational tiredness is not a uniquely modern-European phenomenon, but the fact that a society should feel like it has run out of steam at precisely the moment when a new society has begun to move in cannot help but lead to vast, epochal changes.
This era is defined by one thing above all — a civilizational shift that has been underway throughout our lifetimes. A shift that has been rocking the deep underpinnings of our societies because it is a war on everything in those societies. A war on everything that has marked our societies out as unusual — even remarkable. A war on everything that the people who live in the West have, until recently, taken for granted.
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Contra all the assurances and expectations, the people who came into Europe did not throw themselves into our culture and become a part of it. They brought their own cultures. And they did so at the precise moment that our own culture was at a point that it lacked the confidence to argue its own case.