There is nothing human in any living animal. All nature, the universe as far as we see, is anti-, or ultra-human, outside, and has no concern with ma… - Richard Jefferies

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There is nothing human in any living animal. All nature, the universe as far as we see, is anti-, or ultra-human, outside, and has no concern with man. These things are unnatural to him. By no course of reasoning, however tortuous, can nature and the universe be fitted to the mind. Nor can the mind be fitted to the cosmos. My mind cannot be twisted to it; I am separate altogether from these designless things. The soul cannot be wrested down to them. The laws of nature are of no importance to it. I refuse to be bound by the laws of the tides, nor am I so bound. Though bodily swung round on this rotating globe, my mind always remains in the centre. No tidal law, no rotation, no gravitation can control my thought.

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About Richard Jefferies

(6 November 1848 – 14 August 1887) was an English nature writer, noted for his depiction of English rural life in essays, books of natural history, and novels. His childhood on a small Wiltshire farm had a great influence on him and provides the background to all his major works of fiction.

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Native Name: John Richard Jefferies
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The problem of my own existence also convinces me that there is much more. The questions are: Did my soul exist before my body was formed? Or did it come into life with my body, as a product, like a flame, of combustion? What will become of it after death. Will it simply go out like a flame and become non-existent, or will it live for ever in one or other mode? To these questions I am unable to find any answer whatsoever. In our present range of ideas there is no reply to them. I may have previously existed; I may not have previously existed. I may be a product of combustion; I may exist on after physical life is suspended, or I may not. No demonstration is possible. But what I want to say is that the alternatives of extinction or immortality may not be the only alternatives. There may be something else, more wonderful than immortality, and far beyond and above that idea. There may be something immeasurably superior to it As our ideas have run in circles for centuries, it is difficult to find words to express the idea that there are other ideas. For myself, though I cannot fully express myself, I feel fully convinced that there is a vast immensity of thought, of existence, and of other things beyond even immortal existence.

I have been obliged to write these things by an irresistible impulse which has worked in me since early youth. They have not been written for the sake of argument, still less for any thought of profit, rather indeed the reverse. They have been forced from me by earnestness of heart, and they express my most serious convictions. For seventeen years they have been lying in my mind, continually thought of and pondered over. I was not more than eighteen when an inner and esoteric meaning began to come to me from all the visible universe, and indefinable aspirations filled me. I found them in the grass fields, under the trees, on the hill-tops, at sunrise, and in the night There was a deeper meaning everywhere. The sun burned with It, the broad front of morning beamed with it; a deep feeling entered me while gazing at the sky in the azure noon, and in the star-lit evening.

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If you argue yourself into the belief that you cannot walk to a place, you cannot walk there. But if you start you can walk there easily. Any one who will consider the affairs of the world at large, and of the individual, will see that they do not proceed in the manner they would do for our happiness if a man of humane breadth of view were placed at their head with unlimited power, such as is credited to the intelligence which does not exist. A man of intellect and humanity could cause everything to happen in an infinitely superior manner.

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