Theodicy is the Achilles Heel of faith. There is no reasonable answer to the problem of gratuitous evil (i.e., the slaughter of children or mass kill… - Jerry Coyne

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Theodicy is the Achilles Heel of faith. There is no reasonable answer to the problem of gratuitous evil (i.e., the slaughter of children or mass killings by natural phenomena like tsunamis), and the will to continue believing in the face of such things truly shows the folly of faith. For those evils prove absolutely either that God is not benevolent and omnipotent, or that there is no god. (Special pleading like “we don’t know God’s mind” doesn’t wash, for the same people who say such things also claim to know that God is benevolent and omnipotent). Both nonbelief or belief in a malicious or uncaring God are unacceptable to the goddy. Ergo, any rational person who contemplates gratuitous evil must become an agnostic, an atheist, or someone who rejects the Abrahamic God. It is a touchstone of rationality.

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About Jerry Coyne

Jerry Allen Coyne (born December 30, 1949) is an American biologist, known for his work on speciation and his commentary on intelligent design. A prolific scientist and author, he has published dozens of papers elucidating the theory of evolution. He is currently a professor emeritus at the University of Chicago in the Department of Ecology and Evolution.

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Alternative Names: Jerry A. Coyne Jerry Allen Coyne J. A. Coyne
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Isn’t science, as some maintain, based on a “faith” that it’s good to pursue the truth? Hardly. The notion that knowledge is better than ignorance is not a quasi-religious faith, but a preference: we prefer to know the truth because accepting what’s false doesn’t give us useful answers about the universe.

For good people to do evil doesn’t require only religion, or even any religion, but simply one of its key elements: belief without evidence—in other words, faith. And that kind of faith is seen not just in religion, but in any authoritarian ideology that puts dogma above truth and frowns on dissent.

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If Hawking’s world is “small,” well, at least what he found was testable, and might be true. Father de Souza’s claims are either untestable or have already been shown to be doubtful, and he has no evidence for any of them. In requiring people to believe fairy tales, de Souza’s world is not just small, but nonexistent.

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