I regret to say that 1947 was the darkest period of my life. We were told that murdering the non-Muslims, seducing their wives, and burning their pro… - Anwar Shaikh

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I regret to say that 1947 was the darkest period of my life. We were told that murdering the non-Muslims, seducing their wives, and burning their properties, was an act of jihad, that is, holy war. And jihad is the most sacred duty of a Muslim because it guarantees him a safe passage to paradise where no fewer than seventy-two houris, that is the most beautiful virgins, and pearl-like boys wait for him. Such a reward is a great temptation!

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About Anwar Shaikh

Anirudh Gyan Shikha (1 June 1928 – 25 November 2006; popularly known as Anwar Shaikh) was a Pakistani-born British author residing in Cardiff, Wales.

Also Known As

Alternative Names: Anirudh Gyan Shikha Hajji Muhammad Shaikh
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The Muslims in this country have not fully appreciated the hospitality that they have received. (…) It is no crime to be a Muslim in this country but it is a crime to be a terrorist because terrorism has demolished many of those civil liberties for which the West has worked for a long time and given tremendous sacrifices to gain them. Now, they have created such conditions that safety is becoming impossible without identity cards, emergency laws which authorise imprisonment without a trial...

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It was during the first week of August 1947, when I was an accounts clerk in the railway office in Lahore, that I saw a train pull in from East Punjab. It was full of mutilated bodies of Muslims: men, women, and children. It had a terrific, horrendous effect on me. When I went home I prayed to the Lord asking him not to forget my share of houris and boys. Now this is true. I actually prayed and then I took up a club and a long knife, and I went out in search of non-Muslims. Those days were remembered for the curfew orders and everybody seemed terrified of everybody else. I found two men, Sikhs, a father and son. The father was perhaps not more than fifty, perhaps younger, and his young son. I killed both of them. Next day I did not go to work. I felt nauseated, but I wanted to kill some more non-Muslims. I encountered another Sikh at Darabi Road and I killed him too. Often memories of those terrible days haunt my mind; I feel ashamed and many times have I shed tears of remorse. If it had not been for my fanaticism, engendered by the Islamic traditions, those people might have been alive even today. And I might not have felt the guilt, which I still do.

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