It is still not easy for us white southerners to come to grips with our collective blindness to these evils, but it seems to me that we must. So, the… - Charles B. Dew

I have an exercise that I ask the students in my History of the Old South course to undertake toward the end of the semester. It comes after we have spent weeks studying the institution of slavery and the impact of slavery on the society, the politics, the culture, the economy, and the mind of the antebellum South. I ask them to read two letters, two of the most powerful manuscripts I have come across in my archival searches. Their assignment is to go over these two documents very carefully, line by line, analyze their contents, and answer the following question: "Would antebellum white southerners experience guilt over slavery after reading what is written here? Or did they find ways to look the consequences of slavery in the face on a daily basis and experience no guilt over the South's 'peculiar institution'?"
I add that historians have debated this question vigorously for decades and have come down on both sides of the guilt question. Their task- my students' task- is to analyze the two primary documents in light of this question. Again, would antebellum white southerners familiar with the content of these two letters have experienced guilt over what is written here? Or would they have done just the opposite and experienced no guilt over what is described? My final comment to them is that there is no way to answer this question definitively, but we can try to understand white southern attitudes during this era and get some idea of how they saw the world in which they lived.

Woodberry Forest School is a stunningly beautiful place located in the rolling Virginia Piedmont just outside the small town of Orange. The campus of imposing red brick and white-columned buildings was surrounded by green athletic fields, a working farm, and a nine-hole golf course, with a magnificent visual backdrop of the Blue Ridge Mountains in the western distance. While I was a student there, I roamed the nearby Confederate trenches, leaf-filled but still clearly visible, along the south bank of the Rapidan River, where men from Lee's Army of Northern Virginia had wintered in 1864-1865. The Confederate battle flag that hung in my dorm room during my three years at Woodberry bore witness to my love for the south and a near reverence for the soldiers in grey who manned those trenches on the Rapidan in defense of my native region.

It is a sordid tale, all of this, spanning centuries and generations, but we are not doomed by it. We can do better, we have done better, we have done better. But we must do better still. We have to shuck off the last vestiges of the reptilian skin of racism, even if we do not think we are still carrying it around. Because we are. And our failure to shed that skin will continue to poison our politics and shackle the South, and in many ways the rest of the country, with decades of continuing strife and racial injustice. We should strive to be, and we should become, the generation of "grown-ups" who finally, at long last, refuse to put the "hate in children."