The whole world is my seraglio and every living being and inanimate existence in it is the instrument of my rapture. - Aurobindo Ghosh

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The whole world is my seraglio and every living being and inanimate existence in it is the instrument of my rapture.

English
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About Aurobindo Ghosh

Sri Aurobindo [born Aravinda Akroyd Ghose] (15 August 1872 – 5 December 1950) was an Indian nationalist, scholar, poet, mystic, philosopher, yogi and guru, who developed concepts of human progress and spiritual evolution. With the help of his spiritual collaborator, Mirra Alfassa, he founded the Sri Aurobindo Ashram.

Biography information from Wikiquote

Also Known As

Native Name: অরবিন্দ ঘোষ
Alternative Names: Sri Aurobindo Ghose Sri Orobindo Orobindo Ghosh Shri Aurobindo Aurobindo Ghose Sri Aurobindo Aurobindo Aravinda Ackroyd Ghose A.A.Ghosh A.G. Maharshi Aravind Babu

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Additional quotes by Aurobindo Ghosh

If there are always forces around which are concerned to depress and discourage, there are always forces above and around us which we can draw upon, - draw into ourselves to restore, to fill up again with strength and faith and joy and the power that perseveres and conquers. It is really a habit that one has to get of opening to these helpful forces and either passively receiving them or actively drawing upon them - for one can do either. It is easier if you have the conception of them above and around you and the faith and the will to receive them - for that brings the experience and concrete sense of them and the capacity to receive at need or at will. It is a question of habituating your consciousness to
get into touch and keep in touch with these helpful forces - and for that you must accustom yourself to reject the impressions forced on you by the others, depression, self-distrust, repining and all similar disturbances.
... it is part of the experience of those who have advanced far in Yoga that besides the ordinary forces and activities of the mind and life and body in Matter, there are other forces and powers that can act and do act from behind and from above; there is also a spiritual dynamic power which can be possessed by those who are advanced in the spiritual consciousness, though all do not care to possess or, possessing, to use it, and this power is greater than any other and more effective.
The invisible Force producing tangible results both inward and outward is the whole meaning of the Yogic consciousness. Your question about Yoga bringing merely a feeling of Power without any result was really very strange. Who would be satisfied with such a meaningless hallucination and call it Power? If we had not had thousands of experiences showing that the Power within could alter the mind, develop its powers, add new ones, bring in new ranges of knowledge, master the vital movements, change the character, influence men and things, control

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A giant order was discovered here
Of which the tassel and extended fringe
Are the scant stuff of our material lives.

This overt universe whose figures hide
The secrets merged in superconscient light,
Wrote clear the letters of its glowing code:
A map of subtle signs surpassing thought
Was hung upon a wall of inmost mind.

Illumining the world’s concrete images
Into significant symbols by its gloss,
It offered to the intuitive exegete
Its reflex of the eternal Mystery.

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