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" "I'm interested in stepping outside the traditional role of arts, the creation of beautiful paintings bought by wealthy people to decorate their homes. People with expendable wealth could acquire art and determine who could see it. For me, art could go where my family went, in neighborhoods where museums are as foreign as the moon, so that working and poor people who had a great appreciation of beauty could see the murals and live with them. I was fighting a whole series of stereotypes...
Judith Francisca Baca (born September 20, 1946) is an American Chicana artist, activist, and professor.
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My work has been ignored a lot in LA … and the men here have been pretty profoundly unable to see women as their peers. That’s been the struggle of my whole life as a Chicana and activist and feminist. It’s created a devil-may-care attitude for me. I had to just perceive what I was doing as significant for myself and my community and move ahead with willfulness and belief, buoyed by the community people I worked with – not by the arts.
Murals are not easel paintings,” Baca said. “They’re not individual works created for simple self-expression of your opinion in a public space. To do public works means that you’re making something. A real mural is connected to the architecture in which it’s placed, connected to the people for whom it’s painted and connected to who you paint with. And when it is incredibly well done, it’s like a choreographed dance.
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I was expanding the role of women in my own thoughts. I wanted to break all the rules. Women don’t build in massive scale, women don’t build monuments or make public art. Women play with dollhouses; they don’t make architectural statements, they don’t build Disney Hall. There is no financial backing for women to develop the agency of a Frank Gehry. Women will never have that power in my lifetime.