Richard Hunt Quotes

One hopes to see from what has been done, what can be done.

Everything that exists, natural or man made, contains some sculptural quality or property.

The possibilities of developing the sense of movement in a sculpture are inherent in the material and in the technique, that is to say, forming, bending, stretching, cutting, and twisting metal parts. I like to suggest movement or give an impression of movement.

Sometimes it is not about making art. Sometimes it is about making statements about culture and history or history and culture with or through art.

Sculpture is not a self-declaration but a voice of and for my people—over all, a rich fabric; under all, the dynamism of the African American people.

I have always been interested in the concept of freedom on the personal and universal levels: political freedom, freedom to think and to feel. As an African American living in the United States, obviously issues like segregation laws, the civil rights movement in the 1960s or South Africa have been on my mind when I have dealt with the concept of freedom. But freedom also relates to my career as an artist: freedom of mind, thought and imagination. On the artistic level, freedom was a significant principle in the earlier art movements, such as Surrealism or Abstract Expressionism. More recently, public art focuses on the issue of universal freedom.

Can the wisdom of the ages serve as the wisdom of the new age, the new millennium? Conventional wisdom is often not subject to or confirmed by independent research. The triumphal road for some can be a Trail of Tears for others.

My sculpture begins and ends with what can be done with metal. Between the beginning and end are other considerations. The drama of the process of each weld involves a change of state from solid to liquid and back to solid. Repetitions of this process bring about construction, a new constellation of the real and the imagined, ruminations in metal. The material basis of my sculpture is metallic opportunities. Bringing pressure to the right points, I draw the aesthetic out of the industrial process. To me, metal is alive. The forms tell their own story—how they resisted the torch and hammer. From the mill through the studio to the gallery, park, or plaza, the sculptor's challenge is to bend the metal to his wishes, hammer it into his vision.

When I enlarge pieces, however, I consider myself to be re-creating the piece in full scale rather than simply copying a small piece. This process of re-creating the piece in the larger scale gives the full-scale work a spontaneity and it keeps the process more open and alive for me as a sculptor through the opportunity to re-experience the ideas that gave rise to the initial subject. . . .

The creation of a sculpture can be considered the process by which a sculptor demonstrates to himself whether or not he is creating a sculpture.

I am a Chicago artist because I am from this city; I'm a Black artist because I happen to be Black. These descriptions are sometimes useful to other people. But I'm also many other things—a man, a human being, an artist. Artists have a unique opportunity to make a difference . . . to look and work toward the future. Most people, by the nature of their work, have to think about what's happening now, to serve as kind of custodians of our culture; but artists have the opportunity and responsibility to be forward-looking. We have the job of creating new ideas and visions for the future, and I'm pleased to be a part of that.

I like working with my hands, making things and holding things. As a sculptor, I talk about using your head, your heart, and your hands— you think about things, you feel things, and then you use your hands to try to represent what that is, in some material.

The theme of much of my work can be characterized as a fusion or harmonization of the vital tensions existing between dualities, such as the organic and the geometric, the organic and the abstract, or the past and the present, the traditional and the contemporary.

I came to see the strength of my own roots and past. The success of the early phase of the civil rights movement, which resulted in voting rights legislation and the breaking down of obvious barriers like segregated drinking fountains and public accommodations, gave one a sense of being able to prevail. What happened after that was chastening, tempering. Another thing, too, is to discover the obvious—that the foundations of American society were built upon the backs of our forefathers.

I've come to see the different metals as providing a palette. Stain-less steel and aluminum being sort of cool, bronze and Cor-Ten steel being warm and having, obviously, a variety of hues and colors depending on the heat and the patina one might use. This potential of a rich palette of colors and textures contributes to an ease of developing within the metal the kind of ideas that I seem to have.