Richard Hunt Quotes

When I enlarge pieces, however, I consider myself to be re-creating the piece in full scale rather than simply copying a small piece. This process of re-creating the piece in the larger scale gives the full-scale work a spontaneity and it keeps the process more open and alive for me as a sculptor through the opportunity to re-experience the ideas that gave rise to the initial subject. . . .

Sometimes it is not about making art. Sometimes it is about making statements about culture and history or history and culture with or through art.

Trees have long been my metaphor, symbolic of my inner and outer growth—the taproot delving deep into my conscious and subconscious, the origins of my art, life, and family; peripheral roots branching out into other communities, cultures, a cosmos of interweaving inter- actions; a trunk and branches reaching up and out beyond their tips, leaves, fruit, falling here and there.

I am a Chicago artist because I am from this city; I'm a Black artist because I happen to be Black. These descriptions are sometimes useful to other people. But I'm also many other things—a man, a human being, an artist. Artists have a unique opportunity to make a difference . . . to look and work toward the future. Most people, by the nature of their work, have to think about what's happening now, to serve as kind of custodians of our culture; but artists have the opportunity and responsibility to be forward-looking. We have the job of creating new ideas and visions for the future, and I'm pleased to be a part of that.

The theme of much of my work can be characterized as a fusion or harmonization of the vital tensions existing between dualities, such as the organic and the geometric, the organic and the abstract, or the past and the present, the traditional and the contemporary.

Imagining a world without racial hierarchy, I work as if race did not exist. Look the world over, learn, enjoy, luxuriate, dream large, expansive dreams of a glorious future for ourselves and all mankind. Then, we turn our attention to what is humanly possible.

My own use of winged forms in the early '50s is based on mythological themes, like Icarus and Winged Victory. It's about, on the one hand, trying to achieve victory or freedom internally. It's also about investigating ideas of personal and collective freedom. My use of these forms has roots and resonances in the African-American experience and is also a universal symbol. People have always seen birds flying and wished they could fly.

One hopes to see from what has been done, what can be done.

Does becoming a critical thinker make you ever critical? You must stand somewhere on the stone steps of the drama.

The possibilities of developing the sense of movement in a sculpture are inherent in the material and in the technique, that is to say, forming, bending, stretching, cutting, and twisting metal parts. I like to suggest movement or give an impression of movement.

My sculpture begins and ends with what can be done with metal. Between the beginning and end are other considerations. The drama of the process of each weld involves a change of state from solid to liquid and back to solid. Repetitions of this process bring about construction, a new constellation of the real and the imagined, ruminations in metal. The material basis of my sculpture is metallic opportunities. Bringing pressure to the right points, I draw the aesthetic out of the industrial process. To me, metal is alive. The forms tell their own story—how they resisted the torch and hammer. From the mill through the studio to the gallery, park, or plaza, the sculptor's challenge is to bend the metal to his wishes, hammer it into his vision.

I am interested more than anything else in being a free person. To me, that means that I can make what I want to make, regardless of what anyone else thinks I should make. My art is about art—embracing a vision of the future that is unlike past futures.

One of the central themes in my work is the reconciliation of the organic and the industrial. I see my work as forming a kind of bridge between what we experience in nature and what we experience from the urban, industrial, technology-driven society we live in. I like to think that within the work that I approach most successfully there is a resolution of the tension between the sense of freedom one has in contemplating nature and the sometimes restrictive, closed feeling engendered by the rigors of the city, the rigors of the industrial environment.

Sculpture is all about hard work and delayed gratification, and mysterious, harmonious, pleasantly jarring, revelatory spatial structures—having good times and bad times at the same time.

A sculptor can be thought of as the sort of person who can reduce impressions of things, responses, and ideas about things into sculptural forms.