Barbara Hepworth Quotes

The sculptor carves because he must. He needs the concrete form of stone and wood for the expression of his idea and experience, and when the idea forms the material is found at once. ... .I have always preferred direct carving to modelling because I like the resistance of the hard material and feel happier working that way. Carving is more adapted to the expression of the accumulative idea of experience and clay to the visual attitude. An idea for carving must be clearly formed before starting and sustained during the long process of working; also, there are all the beauties of several hundreds of different stones and woods, and the idea must be in harmony with the qualities of each one carved; that harmony comes with the discovery of the most direct way of carving each material according to its nature.

I do not want to make a stone horse that is trying to and cannot smell the air. How lovely is the horse’s sensitive nose, the dogs moving ears and deep eyes; but to me these are not stone forms and the love of them and the emotion can only be expressed in more abstract terms. I do not want to make a machine that cannot fulfil its essential purpose; but to make exactly the right relation of masses, a living thing in stone, to express my awareness and thought of these things.

You can't make a sculpture, in my opinion, without involving your body. You move and you feel and you breathe and you touch. The spectator is the same. His body is involved too. If it's a sculpture he has to first of all sense gravity. He's got two feet. Then he must walk and move and use his eyes and this is a great involvement. Then if a form goes in like that – what are those holes for? One is physically involved and this is sculpture. It's not architecture. It's rhythm and dance and everything. It's do with swimming and movement and air and sea and all our well-being. Sculpture is involved in the body living in the spirit or the spirit living in the body, whichever way you like to put it.

All my early memories are of forms and shapes and textures. Moving through and over the West Riding landscape with my father in his car, the hills were sculptures; the roads defined the forms. Above all, there was the sensation of moving physically over the contours of foulnesses and concavities, through hollows and over peaks – feeling, touching, seeing, through mind and hand and eye. This sensation has never left me. I, the sculptor, am the landscape. I am the form and I am the hollow, the thrust and the contour.

Saw a magnificent Koros – tall, fierce and passionate bigger than life size – in the Museum. A heavenly work – the backs and buttocks in relation to the hip and waist – an inspiration. I thought the fragment of leg and calf (attached below the knee) was falsely attributed.

A constructive work is an embodiment of freedom itself, and is unconsciously perceived, even by those who are consciously against it. The desire to live is the strongest universal emotion, it springs from the depths of our unconscious sensibility – and the desire to give life is our most potent, constructive, conscious expression of this intuition.

I have to dedicate myself. Do you understand? I don't feel conflict in myself because if I do, my work doesn't go well. If there's conflict I have to sit down or go to sleep to solve it. And the only way to solve the problem is to produce really affirmative work which can only come – I can't make it come. I can't conjure it up. I can only go to sleep and hope it happens.. .You have to digest it and if you digest you can contribute.

It's [the art-magazine 'Circle'] been reprinted and it's now referred to as classic. Well it is. But w:Ben Nicholson, Sir Leslie Martin, Gabo and Leslie Martin's wife, Sadie Speaight, and I did that. We were sitting round the fire and we said, 'Why shouldn't we do a book?'. And so we started and now it's a classic and referred to as such.

The Acropolis – the spaces between the columns – the depth of flutings to touch – the breadth, weight and volume – the magnificence of a single marble bole up-ended -. The passionate warm colour of the marble and all-pervading philosophic proportion and space.

A chance remark by Ardini, an Italian master carver whom I met there [in Rome], that 'marble changes colour under different people's hands' made me decide immediately that it was not dominance which one had to attain over material, but an understanding, almost a kind of persuasion, and above all greater co-ordination between head and hand. This thought has recurred again and again ever since - and has developed my greatest interests; the reason why people both move differently and stand differently in direct response to changed surroundings; the unconscious grouping of people when they are working together, producing a spatial movement which approximates to the structure of spirals in shells or rhythms in crystal structure; the meaning of the spaces between forms, or the shape of the displacement of forms in space, which in themselves have a most precise significance. All these responses spring from a factual and tactile approach to the object.

I have gained very great inspiration from the Cornish land- and seascape, the horizontal line of the sea and the quality of light and colour which reminds me of the Mediterranean light and colour which so excites one’s sense of form; and first and last there is the human figure which in the country becomes a free and moving part of a greater whole. This relationship between figure and landscape is vitally important to me. I cannot feel it in a city.

Light and space ... are the sculptor's materials as much as wood or stone ... I feel that I can relate my work more easily, in the open air, to the climate and the landscape.

Working in the abstract way seems to release one’s personality and sharpen the perceptions so that in the observation of humanity or landscape it is the wholeness of inner intention which moves one so profoundly. The components fall into place and one is no longer aware of the detail except as the necessary significance of wholeness and unity.. ..a rhythm of form which has its roots in earth but reaches outwards towards the unknown experiences of the future. The thought underlying this form is, for me, the delicate balance the spirit of man maintains between his knowledge and the laws of the universe.

At no point do I wish to be in conflict with any man or masculine thought. It doesn't enter my consciousness. I think art is anonymous. It's not competitive with men. It's a complementary contribution. I've said that and I do believe it, that one does contribute to art and that's nothing to do with being male or female.. .I don't think a good work of art can just be said to be feminine or masculine.. ..art's either good or isn't.

I'm involved in everything. I read just as I was in the thirties during the Spanish War and Franco and everything. And after all there's not a great deal of difference between the 'Monument to the Spanish War', a group of things one on top of the other, that I lost and 'The family of Man', [Hepworth made in 1970]. I mean I've always been involved. I was involved in industry in my home town. I was involved in the distress and the strikes. I wasn't marching but I was involved through my work.