We all dream; we do not understand our dreams, yet we act as if nothing strange goes on in our sleep minds, strange at least by comparison with the l… - Erich Fromm

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We all dream; we do not understand our dreams, yet we act as if nothing strange goes on in our sleep minds, strange at least by comparison with the logical, purposeful doings of our minds when we are awake.

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About Erich Fromm

Erich Seligmann Fromm (23 March 1900 – 18 March 1980) was a German social psychologist, psychoanalyst, sociologist, humanistic philosopher, and democratic socialist. He was associated with the Frankfurt School of critical theory.

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Also Known As

Alternative Names: Erich Seligmann Fromm
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Additional quotes by Erich Fromm

Perhaps most trivial talk is a need to talk about oneself; hence, the never-ending subject of health and sickness, children, travel, successes, what one did, and the innumerable daily things that seem to be important. Since one cannot talk about oneself all the time without being thought a bore, one must exchange the privilege by a readiness to listen to others talking about themselves. Private social meetings between individuals (and often, also, meetings of all kinds of associations and groups) are little markets where one exchanges one’s need to talk about oneself and one’s desire to be listened to for the need of others who seek the same opportunity. Most people respect this arrangement of exchange; those who don’t, and want to talk more about themselves than they are willing to listen, are “cheaters,” and they are resented and have to choose inferior company in order to be tolerated.

تعتمد قوة موقع الإنسان في الحياة على درجة كفاءة إدراكه للواقع, وكلما نقصت كفائته يزداد تشوشه وبالتالي يتنامى شعوره بعدم الأمان, فيصبح بحاجة إلى أوهام يتكئ عليها ليجد الامان الذي ينشده. وكلما ازدادت كفائته تزداد إمكانيته في الوقوف على قدميه وإيجاد جوهره داخل ذاته.

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Our contemporary Western society, in spite of its material, intellectual and political progress, is increasingly less conducive to mental health, and tends to undermine the inner security, happiness, reason and the capacity for love in the individual; it tends to turn him into an automaton who pays for his human failure with increasing mental sickness, and with despair hidden under a frantic drive for work and so called pleasure.

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