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The theory of the Aryan race is just an assumption… based on a philological proposition… that a greater number of languages of Europe and some langua… - B. R. Ambedkar
" "The theory of the Aryan race is just an assumption… based on a philological proposition… that a greater number of languages of Europe and some languages of Asia must be referred to a common ancestral speech… (From this) are drawn two inferences: (1) unity of race, and (2) that race being the Aryan race. The argument is that if the languages are descended from a common ancestral speech, then there must have existed a race whose mother tongue it was... From this inference is drawn another inference, which is that of a common original habitat. It is argued that there could be no community of language unless people had a common habitat, permitting close communion.
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About B. R. Ambedkar
Bhimrao Ramji Ambedkar (April 14, 1891 – December 6, 1956), an Indian polymath: jurist, economist, politician, and writer. He pioneered revival of Buddhism in India and inspired the modern Buddhist movement. He was independent India's first law minister, and the major architect of the Constitution of India.
Also Known As
Birth Name:
Bhīvā Rāmjī Sakpāḷ
Native Name:
Bhimrao Ramji Ambedkar
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भीमराव रामजी आंबेडकर
Alternative Names:
Bhimrao Ambedkar
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Babasaheb Ambedkar
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Babasaheb
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Ambedkar
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Bhimrao R. Ambedkar
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B.R. Ambedkar
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B R Ambedkar
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Baba Saheb Bhim Rao Ambedkar
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Dr BR Ambedkar
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Dr. Babasaheb Ambedkar
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Dr. B. R. Ambedkar
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Dr. Bhimrao Ambedkar
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Dr. Bhimrao Ramji Ambedkar
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BR Ambedkar
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Babasaheb Bhimrao Ambedkar
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Baba Saheb
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Additional quotes by B. R. Ambedkar
It is an incontrovertible fact that Christianity was not enough to end the slavery of the Negroes in the United States. A civil war was necessary to give the Negro the freedom which was denied to him by the Christians. The dependence of those in charge of Christian endeavour to make the parties move on? A consideration of this question will enable us to understand why Christianity has failed to raise the status of the untouchable convert.
It will thus be seen that every time a proposal for the reform of the constitution comes forth, the Muslims are there, ready with some new political demand or demands. The only check upon such indefinite expansion of Muslim demands is the power of the British Government, which must be the final arbiter in any dispute between the Hindus and the Muslims. Who can confidently say that the decision of the British will not be in favour of the Muslims, if the dispute relating to these new demands was referred to them for arbitration? The more the Muslims demand, the more accommodating the British seem to become. At any rate, past experience shows that the British have been inclined to give the Muslims more than what the Muslims had themselves asked.
If the depressed classes join Islam or Christianity, they not only go out of the Hindu religion, but they also go out of the Hindu culture…What the consequences of conversion will do to the country as a whole is well worth bearing in mind. Conversion to Islam or Christianity will denationalize the depressed classes.
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