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" "I made the decision myself to contact the Soviets. We told them that we were aware of the problem, asked them for any information about the satellite, and told them unofficially that we would not try to capitalize on their misfortune in a propaganda way. We wanted to be sure that the adequate preparation was made for the reentry of the satellite into the atmosphere, and we notified some of our key allies around the world who would have the capability both to monitor the progress of the satellite and also to deal with radioactivity once it fell. I had a difficult decision to make in how much publicity to bring to this satellite, because it's almost impossible to let people know the facts without the threat being exaggerated, and we didn't want to create exaggerated fears. We monitored the satellite constantly. We shared with the Soviets estimates of when it would come down. the exact point of its penetration of the atmosphere was not known until just an hour or two before it crashed, because it was tumbling. And when a satellite of that kind enters the atmosphere, it can skip off and go several thousands of miles further than you have actually anticipated. We knew that it would fall somewhere between just north of Hawaii, northeast of Hawaii, or the eastern side of Africa. And it was making a great circle route up above the point where it finally fell. That was just about the northern point. The Soviets did tell us, in general, what kind of reactor it was. They told us that their best estimate was it would burn as it entered the atmosphere. So, I can't—without going back and checking the exact language of their report to us—I can't say whether they gave us all the facts. But I think it was handled properly; certainly, by us. I don't know who else the Soviets notified. When I found that it was going to hit Canada, early that morning—I come over here quite early in the morning—I called the Prime Minister of Canada and talked to him on the phone. And we were pretty lucky in telling him where it was going into the atmosphere. We had it on radar. But in retrospect, it may be that the Soviets could have given us more information. I think they probably gave us about what we would have given them in a similar circumstance.
James Earl Carter, Jr. (October 1, 1924 – December 29, 2024) was an American politician and member of the Democratic Party who served as the 39th president of the United States from 1977 to 1981. In 1982 he established the Carter Center, as a base for promoting human rights, democracy, finding peaceful solutions to international conflicts, and advancing economic and social development, for which he was awarded the Nobel Peace Prize in 2002. He was a key figure in the Habitat for Humanity project, and has been noted for his criticism of Israel's role in the Israeli–Palestinian conflict.
Biography information from Wikiquote
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I'd like to say just a couple of other things, though, that relate, some directly, to you and to women who look to you for leadership which are kind of tied in with the other responsibilities that I have as President. I spent this afternoon receiving reports from Secretary of State Cy Vance on his discussions with the Soviet leaders concerning the control, the strict limitation, and the drastic reduction in nuclear weapons. This is a subject that hasn't been raised in a forceful way before. Previously, we have talked and the Soviets have talked about ultimate limits well above where we presently have stood. Now we are talking about an end to the development, the design, the deployment of new weapons systems; a drastic reduction in intercontinental ballistics missiles we have now; a comprehensive test ban, both military weapon testing and peaceful nuclear device testing; a demilitarization of the Indian Ocean; a strict limitation on the proliferation of nuclear weapon capability to other countries; a strict limitation and reduction in conventional weapon capability; a mutual effort on the part of us, the Soviet Union, France, Germany on sales of conventional weapons to other nations. We're trying to do all these things. We need your help. And they are crucial to every person and, particularly, to a group as well organized and as forceful as you are. We're also hopeful that in the future we can have success in our effort to identify abuses and to correct the abuses and to set a new standard in the preservation of human rights throughout the world. I don't intend to yield on this position, because I think it represents what our Nation is and what the world ought to be. Your forceful voices in constantly espousing the cause of human rights would help me a great deal and help the Members of Congress and help other leaders of our Nation to establish a corps of moral commitment that can restore the legitimate pride in our country, to the extent that is has been diminished, and reestablish the United States of America as the rallying point for human rights around the world. We've not enjoyed that position in recent years. But I'm determined that once again, we'll be a beacon light for those who believe in human rights all over the globe. And you can help me with it if you will.
The complexity of the system is almost incomprehensible, and the consolidation of the cash. payment into one basic aid to the poor--those who cannot work, those who cannot earn enough income to support their families--will be a major step forward. Another problem arrives from the lack of incentive to work. For instance, a father who heads up a family with four people in it, either a mother and two children or three children, in Michigan, working full time at the minimum wage, has a total income of $5,678. A same-sized family without the father in the home with still four people there, not working at all, has an income of $7,161. A family with the head of the household--a mother and three children--if she goes to work at the minimum wage, has a total income of $9,530 [$8,970.] This shows that the best thing that a working father can do to increase the income of the people that he loves is simply to leave home.
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The principle of treating others the same way one would like to be treated is echoed in at least twelve religions of the world. “Others” transcend gender, race, class, sexual orientation or caste. Whoever and whatever the “other” is, she has to be treated with dignity, kindness, love, and respect. In African communitarian spirituality, this is well expressed in the Ubuntu religious and ethical ideal of “I am because you are, and since we are, therefore I am” — a mandate based on the reality of our being interconnected and interdependent as creation. Therefore pain caused to one is pain shared by all. FULATA MOYO, PROGRAM EXECUTIVE, WOMEN IN CHURCH AND SOCIETY, WORLD COUNCIL OF CHURCHES