In general I wish we were in the habit of conveying our meanings in plain explicit terms rather than by indirection and by euphemism, as we so regula… - Albert Jay Nock

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In general I wish we were in the habit of conveying our meanings in plain explicit terms rather than by indirection and by euphemism, as we so regularly do. My point is that habitual indirection in speech supports and stimulates a habit of indirection in thought; and this habit, if not pretty closely watched, runs off into intellectual dishonesty. The English language is of course against us. Its vocabulary is so large, it is so rich in synonyms, it lends itself so easily and naturally to paraphrase, that one gets up a great facility with indirection almost without knowing it. Our common speech bristles with mere indirect intimations of what we are driving at; and as for euphemisms, they have so far corrupted our vernacular as to afflict us with a chronic, mawkish and self-conscious sentimentalism which violently resents the plain English name of the realities that these euphemisms intimate. This is bad; the upshot of our willingness to accept a reality, provided we do not hear it named, or provided we ourselves are not obliged to name it, leads us to accept many realities that we ought not to accept. It leads to many and serious moral misjudgments of both facts and persons; in other words, it leads straight into a profound intellectual dishonesty.

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About Albert Jay Nock

Albert Jay Nock (13 October 1870 – 19 August 1945) was an American author, educational theorist, libertarian, social critic of the early and middle 20th century, and a philosophical founder of the modern, libertarian conservative movement later embraced by Barry Goldwater, Ronald Reagan, and Ron Paul.

Biography information from Wikiquote

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Additional quotes by Albert Jay Nock

As Dr. Sigmund Freud has observed, it can not even be said that the State has ever shown any disposition to suppress crime, but only to safeguard its own monopoly of crime. … Taking the State wherever found, striking into its history at any point, one sees no way to differentiate the activities of its founders, administrators and beneficiaries from those of a professional-criminal class.

It is certainly true that whatever a man may do or say, the most significant thing about him is what he thinks; and significant also is how he came to think it, why he continued to think it, or, if he did not continue, what the influences were which caused him to change his mind.

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