The same logic leads to another and a very ominous conclusion. JihAd cannot be regarded as something which happened only in the past. On the contrary… - Sita Ram Goel
" "The same logic leads to another and a very ominous conclusion. JihAd cannot be regarded as something which happened only in the past. On the contrary, it is an ever-present possibility in India. The Quran will create a jihAd whenever and wherever the “infidels” provide an opportunity. Pious Muslims in every place and at all times, are taught to see, or seek, or provoke situations in which solutions prescribed by the Quran can be practised.
About Sita Ram Goel
Sita Ram Goel (Devanāgarī: सीता राम गोयल, Sītā Rām Goyal) (16 October 1921 – 3 December 2003) was an Indian historian, author and publisher.
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Additional quotes by Sita Ram Goel
Hindu society may like to forget the first phase of this history during which it suffered defeat after defeat in spite of a succession of great heroes who tried to blunt the sword of Islam, and block the path of Islamic invasion. But Hindu society cannot help taking pride in the phase which opened with the rise of Shivaji, and unfolded further under Chhatrasal, Banda Bairagi, Surajmal and Ranjit Singh.
The Hindu leadership at present can be easily compared to the Maratha leadeship which came to the fore after the Third Battle of Panipat (1761). Like its predecessor, it has neither knowledge nor appreciation of Hindu spiritual vision, or Hindu culture, or Hindu history, or Hindu social philosophy. Hinduism for it is no more than a political card to be played for getting into power. Hindu culture and Hindu history mean nothing to it except some catch-phrases or patriotic rhetoric for collecting crowds and securing votes.
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Islam was getting raised from the status of an imperialist ideology to that of a religion. The residues of Islamic imperialism were now being rehabilitated as the representatives of a religious community which was in a ‘minority’ and which was trying to ‘save’ itself from the ‘domination of a majority’. The frantic efforts of a foreign fraternity to retain its unequal rights and privileges, earned during the days of its military domination, were now being described as ‘a minority’s struggle for self-identity’.