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" "If human beings could only realise what the hare suffers, or the stag, when it is pursued by dogs, horses, and men bent on taking its life, or what the fish feels when it is thrust through and flung into suffocating gases, no one of them, not even the most recreant, could find pleasure in such work.
John Howard Moore (December 4, 1862 – June 17, 1916) was an American zoologist, philosopher, educator and social reformer. He advocated for the ethical consideration and treatment of animals and authored several articles, books, essays and pamphlets on topics including education, ethics, evolutionary biology, humanitarianism, utilitarianism and vegetarianism. He is best known for his work The Universal Kinship (1906), which advocated for a secular sentiocentric philosophy he called the doctrine of "Universal Kinship", based on the shared evolutionary kinship between all sentient beings.
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One of the wisest things ever said by one of the profoundest philosophers of all time was the warning to the seeker after truth to beware of the influence of the 'idols (or illusions) of the tribe' by which he meant that body of traditional prejudices which every sect, family, nation, and neighbourhood has clinging to it, and in the midst of which and at the mercy of which every human being grows up.
The Doctrine of Evolution is the greatest discovery ever made by the human mind. We are in the act of understanding it now, and hence are not able to appraise it at its true value. But v)^hen time has passed and we are able to look upon it historically and to realize its full significance, it will be recognized as being incomparably more epoch-making even than the prodigious contributions of Newton and Copernicus. It is more than a theory. It is a new point of view. It has necessitated an entirely new revaluation of everything in the universe.
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Health is the universe to one who is without it. It is the foundation of all human values. Yet we grow up in utter ignorance of its laws. How often we hear the lament at forty, "If I had only known at fourteen what I know now, I never would have had to suffer what I am suffering." We toil over the axioms of Euclid, and the idioms of deceased languages, and strain after dates and the names of capitals and the idiocies of orthography, as if our very lives depended upon them. But we give hardly a single serious thought to those conditions of physical well-being on which the whole universe rests.