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" "Political and ideological unity must be reinforced by organisational unity. Without it, political and ideological unity loses any practical meaning and cannot survive.
Kaysone Phomvihane (Laotian: ໄກສອນ ພົມວິຫານ) (born Nguyễn Cai Song, 13 December 1920 – 21 November 1992) was the first leader of the Communist Lao People's Revolutionary Party from 1955 until his death in 1992. After the Communists seized power in the wake of the Laotian Civil War, he was the de facto leader of Laos from 1975 until his death. He served as the first Prime Minister of the Lao People's Democratic Republic from 1975 to 1991 and then as the second President from 1991 to 1992.
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By virtue of the class nature of the struggle during the coalition, the enemy, even though occasionally compelled to take progressive measures in the interests of the popular masses and to give some important posts in the government bodies to the revolutionary forces, nonetheless always left himself the right to actual control over government activities and retained a coercive apparatus so as to overtly and covertly hamper coordinated progressive reforms being put into practice.
Using various revolutionary methods, aware of the reactionary and diehard character of our adversaries, and taking into account the experience of participating in two coalitions, the Party held that the revolutionary violence of the masses was and always had been the basic means of attaining final victory, that the revolutionary strategy must always remain an offensive strategy. This is why the Party considered it its basic task to strengthen and expand the revolutionary forces all round, while at the same time continuing the struggle on the political, legal and diplomatic fronts.
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In a semi-feudal country suffering from colonial oppression, such as Laos, with an insufficiently clear-cut differentiation into classes and with an as yet poorly developed capitalist class and working class, the intermediary forces play a very important role in all spheres of activity, especially the social and the cultural. The position and interests of these strata were encroached upon by the American imperialists and their stooges. Therefore, they developed patriotic and progressive tendencies and in certain conditions demonstrated their ability to accept the line set by our Party in the national democratic revolution.