My third maxim was to endeavor always to conquer myself rather than fortune, and change my desires rather than the order of the world, and in general… - René Descartes
" "My third maxim was to endeavor always to conquer myself rather than fortune, and change my desires rather than the order of the world, and in general, accustom myself to the persuasion that, except our own thoughts, there is nothing absolutely in our power; so that when we have done our best in things external to us, all wherein we fail of success is to be held, as regards us, absolutely impossible: and this single principle seemed to me sufficient to prevent me from desiring for the future anything which I could not obtain, and thus render me contented
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About René Descartes
René Descartes (March 31, 1596 – February 11, 1650) was a highly influential French philosopher, mathematician, physicist and writer. He is known for his influential arguments for substance dualism, where mind and body are considered to have distinct essences, one being characterized by thought, the other by spatial extension. He has been dubbed the "Father of Modern Philosophy" and the "Father of Modern Mathematics." He is also known as Cartesius.
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Also Known As
Alternative Names:
Descartes
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Cartesius
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Renatus Cartesius
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Always to seek to conquer myself rather than fortune, to change my desires rather than the order of the world, and generally to believe that nothing except our thoughts is wholly under our control, so that after we have done our best in external matters, what remains to be done is absolutely impossible, at least as far as we are concerned.
Additional quotes by René Descartes
i manifestly understand that there is more reality in infinite than in finite substance, and that therefore the perception of the infinite in me must be in some way prior to that of the finite: the perception of god, in other words, prior to that of myself. for how could i possibly understand that i doubt, and that i desire, that is, that there is something lacking in me, and that i am not completely perfect, if there were no idea in me of a more perfect being, by comparison with which i could recognize my own shortcomings?
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And I have always had an especially great desire to learn to distinguish the true from the false, in order to see my way clearly in my actions, and to go forward with confidence in this life. It is true that, so long as I merely considered the customs of other men, I found hardly anything there about which to be confident, and that I noticed there was about as much diversity as I had previously found among the opinions of philosophers. Thus the greatest profit I derived from this was that, on seeing many things that, although they seem to us very extravagant and ridiculous, do not cease to be commonly accepted and approved among other great peoples, I learned not to believe anything too firmly of which I had been persuaded only by example and custom; and thus I little by little freed myself from many errors that can darken our natural light and render us less able to listen to reason. But after I had spent some years thus studying in the book of the world and in trying to gain some experience, I resolved one day to study within myself too and to spend all the powers of my mind in choosing the paths that I should follow.
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