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" "Indeed, in the truth which God is, no suffering which befalls us is so minor, whether it be a kind of discomfort or inconvenience, that it does not touch God infinitely more than ourselves and does not happen to him more than to us in so far as we place it in God. But if God endures it for the sake of the benefit for you which he has foreseen in it, and if you are willing to suffer what he suffers and what passes through him to you, then it takes on the colour of God, and shame becomes honour, bitterness is sweetness and the deepest darkness becomes the clearest light. Then everything takes its flavour from God and becomes divine, for everything conforms itself to God, whatever befalls us, if we intend only him and nothing else is pleasing to us. Thus we shall grasp God in all bitterness as well as in the greatest sweetness.
Meister Eckhart (c. 1260 – 1328) was a German Monist philosopher, mystic, and theologian of the Catholic Church.
Biography information from Wikiquote
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Indeed, even if you make God your goal, all the works you perform for his sake will be dead, and you will only spoil those works which are genuinely good. Not only will you spoil your good works, but you will also commit sins, for you will be behaving like a gardener who is supposed to plant a garden but who pulls out all the trees instead and then demands his wages. That is how you will spoil your good works. And so, if you wish to live and wish your works to live too, then you must be dead to all things and be reduced to nothing. It is a property of creatures to make one thing from another, but it is a property of God to make something from nothing. And so if God is to make something of you or in you, then you must first yourself become nothingness. Enter your own inner ground therefore and act from there, and all your works shall be living works. That is why ' the wise man' says that 'the just person lives in eternity' since it is because they are just that such a person acts, and all their works are living works.
Allez, daz zal ist, daz hanget von einem, und ein hanget von nihte. Gotes rîchtuom und wîsheit und wârheit ist alzemâle ein in gote; ez enist niht ein, ez ist einicheit. Got hât allez, daz er hât, in einem; ez ist ein in im. Die meister sprechent, der himel loufe umbe, daz er alliu dinc in ein bringe; dar umbe löufet er alsô balde. Got hât alle vüllende als ein, und gotes natûre hanget daran und ist der sêle sælicheit, daz ein got ein ist; ez ist ir gezierde und ir êre.