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" "Men are more or less reconciled to the thought of death, but they also know that it is not necessary to kill one another. They know it intermittently, just as they know other things which they conveniently proceed to forget where there is danger of having their sleep disturbed. To live without killing is a thought which could electrify the world, if men were only capable of staying awake long enough to let the idea soak in. But man refuses to stay awake because if he did, he would be obliged to become something other than he now is, and the thought of that is apparently too painful for him to endure. If man were to come to grips with his real nature, if he were to discover his real heritage, he would become so exalted, or else so frightened, that he would find it impossible to go to sleep again. To live would be a perpetual challenge to create. But the very thought of a possible, swift and endless metamorphosis terrifies him. He sleeps now, not comfortably to be sure, but certainly more and more obstinately, in the womb of a creation whose only need of verification is his own awakening.
Henry Valentine Miller (26 December 1891 – 7 June 1980) was an American writer and artist. He was known for developing a new type of semi-autobiographical novel that blended character study, social criticism, philosophical reflection, stream of consciousness, explicit language, sex, surrealist free association, and mysticism.
Biography information from Wikiquote
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How we hate to admit that we would like nothing better than to be the slave! Slave and master at the same time! For even in love the slave is always the master in disguise. The man who must conquer the woman, subjugate her, bend her to his will, form her according to his desires — is he not the slave of his slave? How easy it is, in this relationship, for the woman to upset the balance of power! The mere threat of self-dependence, on the woman’s part, and the gallant despot is seized with vertigo. But if they are able to throw themselves at one another recklessly, concealing nothing, surrendering all, if they admit to one another their interdependence, do they not enjoy a great and unsuspected freedom? The man who admits to himself that he is a coward has made a step towards conquering his fear; but the man who frankly admits it to every one, who asks that you recognize it in him and make allowance for it in dealing with him, is on the way to becoming a hero. Such a man is often surprised, when the crucial test comes, to find that he knows no fear. Having lost the fear of regarding himself as a coward he is one no longer: only the demonstration is needed to prove the metamorphosis. It is the same in love. The man who admits not only to himself but to his fellowmen, and even to the woman he adores, that he can be twisted around a woman’s finger, that he is helpless where the other sex is concerned, usually discovers that he is the more powerful of the two. Nothing breaks a woman down more quickly than complete surrender. A woman is prepared to resist, to be laid siege to: she has been trained to behave that way. When she meets no resistance she falls headlong into the trap.
To be able to give oneself wholly and completely is the greatest luxury that life affords. Real love only begins at this point of dissolution. The personal life is altogether based on dependence, mutual dependence. Society is the aggregate of persons all interdependent. There is another richer li