Thus the inertia of "progress" today leads swiftly downhill; while the attempt while the attempt to achieve stabilization by collective compulsion an… - Lewis Mumford

To accept the Church's monopoly of the subjective life, or to surrender it to muddled magic and vulgar superstition, was to set limits to the examination of human experience and the pursuit of truth. The inner life could not remain forever a no-man's land, where saints, gypsies, lords, beggars, artists, and lunatics had established squatters' rights and wasted precious human energy erecting an endless series of crazy, flimsy structures. In turning his back on the realities of subjective life, Descartes rejected the possibility of creating a unified world picture that would do justice to every aspect of human experience-that indispensable pre-condition for the 'next development of man.

Galileo's mechanical world was only a partial representation of a finite number of probable worlds, each peculiar to a particular living species; and all these worlds are but a portion of the infinite number of possible worlds that may have once existed or may yet exist. But anything like a single world, common to all species, at all times, under all circumstances, is a purely hypothetical construction, drawn by inference from pathetically insufficient data, prized for the assurance of stability and intelligibility it gives, even though that assurance turns out, under severe examination, to be just another illusion. A butterfly or a beetle, a fish or a fowl, a dog or a dolphin, would have a different report to give even about primary qualities, for each lives in a world conditioned by the needs and environmental opportunities open to his species. In the gray visual world of the dog, smells, near and distant, subtle or violently exciting, probably play the part that colors do in man's world-though in the primal occupation of eating, the dog's world and man's world would approach each other more closely.

If we note attentively the aberrations of the ruling classes throughout history, we shall see how far most of them were from understanding the limitations of mere physical power, and of a life that centered upon an effortless consumption: the reduced life of the parasite on a tolerant host. The boredom of satiety dogged this economy of surplus power and surplus goods from the very beginning: it led to insensate personal luxury and ever more insensate acts of collective delinquency and destruction. Both were means of establishing the superior status of the ruling minority, whose desires knew no limits and whose very crimes turned into Nietzschean virtues.