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" "In short, the avalanche of Turco- Mughal invaders, and the policy of their Government turned many settled agriculturists into tribals of the jungles....For example, many Parihars and Parmars, once upon a time belonging to the proud Rajput castes, are now included in lower castes. So are the “Rajputs” counted in Backward Classes in South India. ... in course of time many of these Jats and Khokhars were pushed into belonging to low castes of to-day. For the later times is the example of the Satnamis. This sect was an offshoot of the Raidasis.....At last Aurangzeb crushed them by sending 10,000 troops (March, 1672) and facing a most obstinate battle in which two thousand Satnamis fell on the field and many more were slain during the pursuit. Those who escaped spread out into small units so that today there are about 15 million Satnami Harijans....
Kishori Saran Lal (1920 – 2002) was an Indian historian. He wrote many historical books, mainly on medieval India. Many of his books, such as History of the Khaljis and Twilight of the Sultanate, are regarded as standard works.
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For example, Monstuart Elphinstone, a Governor of Bombay, suggested in his Minute dated 14 May 1859: “Divide et Impera was the old Roman motto, and it should be our”. Given the circumstances, it would have been foolish of any imperialist power not to follow such a policy. But for achieving this aim there was no need for them to distort Indian history. British historians had just to reiterate what the Muslim chroniclers themselves had written about the “glorious achievements” of their kings and conquerors. Their stories needed no proof: they stood confirmed by the hundreds of vandalised medieval monuments. The mistake lay with the misjudgement of our Congress-culture Government and the so-called secularist and Stalinist historians. They chose to treat history as a handmaid of politics to please the Muslim minority. They instructed their text-book writers to eschew mention of unpalatable historical facts like destruction of temples and forced conversions by Muslims in history, language and social science. But perpetration of lies has proved counter-productive. It has encouraged Muslims to ask for proof as to when Babur or Aurangzeb broke this or that temple, knowing full well that such shrines were actually vandalised and razed.