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" "Where else could this heavy slumber have befallen except here among the priests showered with riches and domains by the Emperor? Those men slept, benumbed by a heavy dream, (intoxicated by their newly won wealth) after a poverty to which they had held by faith. Formerly they preached about the poverty of Christ and his disciples and other faithful priests after them; now they reject poverty having accepted domains, imperial honors, and even precedence over imperial authority. (In their former estate) they accepted poverty as (a part of faith) commanded by Christ and His example. It shows that the priest must have been stunned in dream and have a blackening of his heart to be able to make this quick and easy change: after poverty, to plunge into such luxury and such an exalted position in the world. In the beginning he hid in caves, among rocks and in forests for Christ’s name, and behold, now the Emperor guides him around Rome, seating him on a white mare – or was it a white horse? No matter! It always was a ‘bird of ill omen’ – paying him homage ostentatiously before the whole world. That is the way it was recorded by those who wrote down what they saw for future generations: multitudes in Rome ran to behold that wonder shouting, “Papa, Papa! The Pope! What is it? What goes on? Look there, the Emperor himself saddled the horse and, seating the Priest, he leads him through town!”
Petr Chelčický (c. 1390 – c. 1460) was a Christian and political author in 15th century Bohemia (now the Czech Republic).
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And he says about the Christian discipline that when the soldiers came to John to be baptized saying, “And we, what must we do?” John should he have given them another answer: “Throw your weapons away, give up war service, wound and kill no one.” According to these arguments, it would seem necessary for the Roman Church to fight, to shed human blood, and to gain peace by the sword… For this reason there is a need of soldiers who would go to war for the Holy Church and for Country.
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Wars and other kinds of murder have their beginning in the hatred of the enemy and in the unwillingness to be patient with evil. Their root is in intemperate self-love and in immoderate affection for temporal possessions. These conflicts are brought into this world because men do not trust the Son of God enough to abide by his commandments.