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Under Sharia law, apostasy is a crime punishable by death. So, reactions to non-belief include ostracization, severance of family support, abandonmen… - Leo Igwe
" "Under Sharia law, apostasy is a crime punishable by death. So, reactions to non-belief include ostracization, severance of family support, abandonment, and other forms of maltreatment. In a society where the family is virtually everything in terms of social support and sustenance, family sanction is indeed the worse form of punishment for non-belief. The science is there. The scientists are there. But the popularizing scientific will is not. This is because scientists are afraid of backlash from religious establishments. Scientists do not want to disseminate scientific ideas in a way that they could be accused of blasphemy. Religious authorities are still very influential in Nigeria and will go to any length to suppress and neutralize any one promoting science in a way that puts religious claims into question. Science is still within the cocoon and control of religious authorities. Religion in Nigeria has yet to attain that liberalized state.
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About Leo Igwe
(born July 26, 1970) is a Nigerian human rights advocate and secular humanist. Igwe is a former Western and Southern African representative of the , and has specialized in campaigning against and documenting the impacts of child witchcraft accusations. He holds a Ph.D from the Bayreuth International School of African Studies at the in Germany, having earned a graduate degree in Philosophy from the University of in .
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Additional quotes by Leo Igwe
The young tend to be more curious and critical as they seek to understand life and make sense of their experiences. But as they grow older they start questioning less and try to conform. The young people tend to hold liberal positions on issues such as abortion or gay sex because they are not in positions of authority and not necessarily interested in the maintenance of law and order. The youths are not interested in things or in issues as established, but in issues as they think. So, they can afford to challenge existing norms. However, as they grow older and get into positions of authority, the maintenance of law and order becomes paramount — and they become more conservative.
Now, the most eloquent irreligious individual voice in Nigeria is our first Nobel laureate Wole Soyinka. Soyinka is an eminent literary scholar. He has consistently argued for tolerance and respect for the humanity of all in the face of religious intolerance and extremism. Soyinka has not minced words in condemning the unconscionable religious gladiators in the region that have often turned the country into a theatre of absurdity and holy wars. He has been consistent in his condemnation of the jihadists and crusaders who often orchestrate religious bloodletting in their quest to implement Sharia law or to further some self-styled divine mandate. While I cannot say for sure how impactful his rational appeals are on policies and programs, Soyinka’s statements are sources of hope and light at times of darkness and despair. I can say for certain that on occasions when religious extremists push the nation to the brink. When religion blinds and people are unable to see or think clearly, when fear and fanaticism loom very large, Soyinka is a voice of rational sanity, thoughtful courage, and moderation.
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To save the witch-children in Nigeria and rescue this nation from witch-believing forces, we need to get all Nigerians to exercise their common sense, reason and critical intelligence when practicing or professing their religion or belief. This is especially important when they are reading, preaching and interpreting messages and doctrines contained in their holy books.
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