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Guerrilla warfare is a people's warfare; an attempt to carry out this type of war without the population's support is a prelude to inevitable disaster.

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Guerrilla warfare is used by the side which is supported by a majority but which possesses a much smaller number of arms for use in defense against oppression.

The guerrilla is supported by the peasant and worker masses of the region and of the whole territory in which it acts. Without these prerequisites, guerrilla warfare is not possible.

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The guerrilla is the combat vanguard of the people, situated in a specified place in a certain region, armed and willing to carry out a series of warlike actions for the one possible strategic end — the seizure of power.

First let us rid our minds of the fallacy that guerrilla war is a wholly distinct thing in kind from regular war. It is nothing of the sort. War is a science whose fundamental principles are constant however wide or numerous the variations....

Traditional guerrilla activity such as bombings, snipings and kidnappings complete with printed manifestos seem like so many ecologically risky short change feedback devices compared with the real possibilities of portable video, maverick data banks, acid metaprogramming, Cable TV, satellites, cybernetic craft industries, and alternative lifestyles. Yet the guerrilla tradition is highly relevant in the current information environment. Guerrilla warfare is by nature irregular and non-repetitive. Like information theory, it recognizes that redundancy can easily become reactionary and result in entropy and defeat.

the guerrilla fighter is a social reformer, that he takes up arms responding to the angry protest of the people against their oppressors, and that he fights in order to change the social system that keeps all his unarmed brothers in ignominy and misery.

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Nowadays, dynamite, TNT, and fuzes, as well as fire bombs, time clocks, knives, pistols, rifles, and tommy guns can turn an occupied country into a hell for its conquerors. These are the weapons of sabotage and, in broader terms, of guerrilla warfare. Old-time campaigners considered this form of internal Strife a rag-tag orphan of war, troublesome until quelled by firm measures. But, though military strategists have been slow to admit it, there are no longer any firm measures that will quell it. Even the torture and mass murder of civilians may multiply a conqueror’s underground enemies. Assuming an outside source of supply, the airplane, the cargo parachute, and the portable radio, twentieth-century guerrilla warfare can assume maddening dimensions.

The guerilla fighter will be a sort of guiding angel who has fallen into the zone, helping the poor always and bothering the rich as little as possible in the first phases of the war. But this war will continue on its course; contradictions will continuously become sharper; the moment will arrive when many of those who regarded the revolution with a certain sympathy at the outset will place themselves in a position diametrically opposed; and they will take the first step into battle against the popular forces. At that moment the guerilla fighter should act to make himself into the standard bearer of the cause of the people, punishing every betrayal with justice.

Why does the guerrilla fighter fight? We must come to the inevitable conclusion that the guerrilla fighter is a social reformer, that he takes up arms responding to the angry protest of the people against their oppressors, and that he fights in order to change the social system that keeps all his unarmed brothers in ignominy and misery.

The guerrilla fighter, who is general of himself, need not die in every battle. He is ready to give his life, but the positive quality of this guerrilla warfare is precisely that each one of the guerrilla fighters is ready to die, not to defend an ideal, but rather to convert it into reality.

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The guerrilla fighter needs full help from the people of the area. This is an indispensable condition.

Modern warfare is not a matter in which armies alone can determine victory or defeat. Especially in guerrilla combat, we must rely on the force of the popular masses, for it is only thus that we can have a guarantee of success. The support of the masses offers us great advantages as regards transport, assistance to wounded, intelligence, disruption of the enemy’s position, etc. At the same time, the enemy can be put into an isolated position, thus further increasing our advantages. If, by misfortune, we are defeated, it will also be possible to escape or to find concealment. Consequently, we must not lightly give battle in places where the masses are not organized and linked to us.

It takes heart to be a guerrilla warrior because you're on your own. In conventional warfare you have tanks and a whole lot of other people with you to back you up—planes over your head and all that kind of stuff. But a guerrilla is on his own. All you have is a rifle, some sneakers and a bowl of rice, and that's all you need—and a lot of heart.

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