So ist vielmehr der Fall, daß das Volk, insosern mit diesem Worte ein besonderer Theil der Mitglieder eines Staats bezeichnet ist, den Theil ausdrück… - Georg Wilhelm Friedrich Hegel

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So ist vielmehr der Fall, daß das Volk, insosern mit diesem Worte ein besonderer Theil der Mitglieder eines Staats bezeichnet ist, den Theil ausdrückt, der nicht weiß was er will.

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About Georg Wilhelm Friedrich Hegel

Georg Wilhelm Friedrich Hegel (27 August 1770 – 14 November 1831) was a German philosopher considered one of the most important figures in German idealism. He is one of the fundamental figures of Western philosophy, with his influence extending to the entire range of contemporary philosophical issues, from aesthetics to ontology to politics, both in the analytic and continental tradition.

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Also Known As

Alternative Names: George William Frederick Hegel G. W. F. Hegel Hegel G.W.F. Hegel GWF Hegel

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Additional quotes by Georg Wilhelm Friedrich Hegel

Philosophy shows that the Idea advances to an infinite antithesis; that, viz. between the Idea in its free, universal form in which it exists for itself and the contrasted form of abstract introversion, reflection on itself, which is formal existence−for−self, personality, formal freedom, such as belongs to Spirit only.

Frederick II may be mentioned as the ruler who inaugurated the new epoch in the sphere of practical life – that epoch in which practical political interest attains Universality [is recognized as an abstract principle], and receives an absolute sanction. Frederick II merits especial notice as having comprehended the general object of the State, and as having been the first sovereign who kept the general interest of the State steadily in view, ceasing to pay any respect to particular interests when they stood in the way of the common weal. His immortal work is a domestic code – the Prussian municipal law. How the head of a household energetically provides and governs with a view to the weal of that household and of his dependents – of this he has. given a unique specimen.

The goal to be reached is the mind's insight into what knowing is. Impatience asks for the impossible, wants to reach the goal without the means of getting there. The length of the journey has to be borne with, for every moment is necessary, ... because by nothing less could that all-pervading mind ever manage to become conscious of what itself is — for that reason, the individual mind, in the nature of the case, cannot expect by less toil to grasp what its own substance contains.

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