85 Quotes Tagged: metaphysics

Everything 'happens'. People can 'do' nothing. From the time we are born to the time we die things happen, happen, happen, and we think we are doing. This is our normal state in life, and even the smallest possibility to do something comes only through the work, and first only in oneself, not externally.

But this metaphysics, like this science, has enfolded its deeper life in a rich tissue of symbols, forgetting something that, while science needs symbols for its analytical development, the main object of metaphysics is to do away with symbols.

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Q. But it seems to me there are circumstances that simply induce one to have negative emotions!

A. This is one of the worst illusions we have. We think that negative emotions are produced by circumstances, whereas all negative emotions are in us, inside us. This is a very important point. We always think our negative emotions are produced by the fault of other people or by the fault of circumstances. We always think that. Our negative emotions are in ourselves and are produced by ourselves. There is absolutely not a single unavoidable reason why somebody else's action or some circumstance should produce a negative emotion in me. It is only my weakness. No negative emotion can be produced by external causes if we do not want it. We have negative emotions because we permit them, justify them, explain them by external causes, and in this way we do not struggle with them.

Q. Surely it is easier to be objective about other people than about oneself?
A. No, it is more difficult. If you become objective to yourself you can see other people objectively, but not before, because before that it will all be coloured by your own views, attitudes, tastes, by what you like and what you dislike. To be objective you must be free from it all. You can become objective to yourself in the state of self-consciousness: this is the first experience of coming into contact with the real object.

Chisels and hammers may suffice to work a piece of wood, but for etching we require an etcher's needle. Thus common sense and speculative understanding are both useful, but each in its own way: the former in judgments which apply immediately to experience; the latter when we judge universally from mere concepts, as in metaphysics, where sound common sense, so called in spite of the inappropriateness of the word, has no right to judge at all.

If you don't break your ropes while you're alive, do you think ghosts will do it after?

And further, observing that all this indeterminate substance is in motion, and that no true predication can be made of that which changes, they supposed that it is impossible to make any true statement about that which is in all ways and entirely changeable. For it was from this supposition that there blossomed forth the most extreme view of those which we have mentioned, that of the professed followers of Heraclitus, and such as Cratylus held, who ended by thinking that one need not say anything, and only moved his finger; and who criticized Heraclitus for saying that one cannot enter the same river twice, for he himself held that it cannot be done even once.

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