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And further, observing that all this indeterminate substance is in motion, and that no true predication can be made of that which changes, they suppo… - Aristotle
" "And further, observing that all this indeterminate substance is in motion, and that no true predication can be made of that which changes, they supposed that it is impossible to make any true statement about that which is in all ways and entirely changeable. For it was from this supposition that there blossomed forth the most extreme view of those which we have mentioned, that of the professed followers of Heraclitus, and such as Cratylus held, who ended by thinking that one need not say anything, and only moved his finger; and who criticized Heraclitus for saying that one cannot enter the same river twice, for he himself held that it cannot be done even once.
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About Aristotle
Aristotle (Ἀριστοτέλης Aristotelēs; 384 BC – 322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the teacher of Theophrastus and founder of the Lyceum, the Peripatetic school of philosophy, and the Aristotelian tradition. His writings cover many subjects including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, meteorology, geology and government. Aristotle provided a complex synthesis of the various philosophies existing prior to him. It was above all from his teachings that the West inherited its intellectual lexicon, as well as problems and methods of inquiry. As a result, his philosophy has exerted a unique influence on almost every form of knowledge in the West and it continues to be a subject of contemporary philosophical discussion.
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Also Known As
Native Name:
Ἀριστοτέλης
Alternative Names:
the Stagirite
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Aristotelis
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Aristoteles
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Additional quotes by Aristotle
that prudence is not science is manifest: prudence concerns the ultimate particular thing, as was said, for the action performed is of this kind. Indeed, prudence corresponds to intellect, for intellect is concerned with the defining boundaries,43 of which there is no rational account; and prudence is concerned with the ultimate particular thing, of which there is not a science but rather a perception, and a perception not of things peculiar to one of the senses, but a perception of the sort by which we perceive that the ultimate particular thing, in mathematics, is a triangle.
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