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" "That most mainstream philologists will react unfavourably to this thesis I take for granted. I know well in myself the force of habit and of attachment to deep-rooted notions that reacts more through emotional outbursts than cool rationality. I repeat that the issue of origins, of when and how, is one not for philologists but for archaeologists and experts in related fields. We owe it, other than to the peoples of India who, I think, have long been wronged (by their own faults no less than foreign influences), to truth itself, which is the primary concern of all of us, to consider this thesis without prejudice.
Nicholas Kazanas (born 1939) is a Greek Indologist. Kazanas has been Director of Omilos Meleton Cultural Institute and he is on the Editorial Board of Adyar Library Bulettin (Chennai). Kazanas was honored by the Government of India with the Padma Shri award in 2021 under the Literature and Education field.
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Furthermore, if W had examined his last reference with only a fraction of the assiduity he uses to witch-hunt New-Age/Hindutva/Right-wing people he would have noticed... If we reject every ancient source (even if not Indian) because it does not suit our theory, we may as well end the pretence of discussion.
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The Aryans, even according to the AIT, moved not into a vacuum but a region thickly populated by a people who may have been on the decline and moving eastward but who were also more numerous, more advanced in urbanized civilization and literate. Now, would the immigrants be in a position to give new names and would the natives accept them for their rivers? … I doubt it. When thousands of Greeks were forced out of Turkey in the early 1920s and immigrated into the Greek islands and the mainland, they formed new communities and often gave to these the names of their former habitats (eg New Ionia, New Smyrna, New Halkidona etc). This is as far as their “nostalgia” went. They did not rechristen nearby mountains, plains or rivers, but accepted the existing geographical nomenclature.