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" "That most mainstream philologists will react unfavourably to this thesis I take for granted. I know well in myself the force of habit and of attachment to deep-rooted notions that reacts more through emotional outbursts than cool rationality. I repeat that the issue of origins, of when and how, is one not for philologists but for archaeologists and experts in related fields. We owe it, other than to the peoples of India who, I think, have long been wronged (by their own faults no less than foreign influences), to truth itself, which is the primary concern of all of us, to consider this thesis without prejudice.
Nicholas Kazanas (born 1939) is a Greek Indologist. Kazanas has been Director of Omilos Meleton Cultural Institute and he is on the Editorial Board of Adyar Library Bulettin (Chennai). Kazanas was honored by the Government of India with the Padma Shri award in 2021 under the Literature and Education field.
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In summing up his extended survey of linguistic evidence Witzel tells us that the mode of the IA entry is "archaeologically still little traced"; it is, he states, securely traced in the texts (horses, chariots, religion etc) and from linguistics and possibly from future studies of the male Y chromosome (2001: 55-56). Here we have an attempt at falsification ("little" when in fact it is none) and wishful thinking. Neither horses and chariots nor linguistic phenomena, such as Witzel provides, prove any entry. They are interpretations of facts by a mind already colored by the AIT.
Copernicus, Kepler and Galileo were ‘revisionists’ in rejecting the geocentric system of Ptolemy (which held sway for some 1500 years) and, against an oppressive and repressive mainstream opinion (and officialdom), reinstated—with improvements—the heliocentric system of Aristarchos of Samos (3rd cent BCE).
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