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" "He had kept the university library as a reserve for the future. He had even taught the children to respect it. Yes, he had even, he was afraid, put a kind of taboo upon it. In fact, not only here but everywhere, he had always tried to impress the children with an almost mystical value of books. Still he kept the symbol of the burning of the books as one of the worst things that men could do.
George R. Stewart (May 31, 1895 – August 22, 1980) was an American historian, toponymist, novelist, and a professor of English at the University of California, Berkeley.
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The boundaries, like defenses, drew lines that were hard and uncompromising. They, too, were man-made, abstractions dominating reality. When you crossed by the highway, on a line, the road surface changed. It was smooth in Delaware, but when you went into Maryland, you felt a change in vibration, and all at once the tires hummed differently. “State line,” the sign read. “Entering Nebraska. Speed limit 60 m.p.h.” So even right and wrong altered with the sharp snap of a discontinuity, and you stepped harder on the throttle.
At the national boundary the flags showed different colors, though the same breeze blew them. You stopped for customs and immigration, and were suddenly a stranger, unfamiliar. “Look,” you said, “that policeman has a different uniform!” You got new money, and even for picture postcards the stamps had to have another face on them. “Better drive extra carefully,” you said. “Wouldn’t be good to get arrested over here.” That was a funny business! You stepped across a line you couldn’t see, and then you were one of those queer people—a foreigner!
But boundaries fade even faster than fences. Imaginary lines need no rust to efface them.
Man invented civilization, and was inordinately proud of it. But in no way did civilization change life more than by sharpening the line between work and play, and at last that division came to be more important than the old one between sleeping and waking. Sleep came to be thought a kind of relaxation, and “sleeping on the job” a heinous sin. The turning out of the light and the ringing of the alarm clock were not so much the symbols of man’s dual life as were the punching of the time clock and the blowing of the whistle. Men marched on picket lines and threw bricks and exploded dynamite to shift an hour from one classification to the other, and other men fought equally hard to prevent them. And always work became more laborious and odious, and play grew more artificial and febrile.