Reflection poisons desire. - Jean-Paul Sartre

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Reflection poisons desire.

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About Jean-Paul Sartre

Jean-Paul Charles Aymard Sartre (21 June 1905 – 15 April 1980), normally known simply as Jean-Paul Sartre, was a French existentialist philosopher, dramatist and screenwriter, novelist, and critic. He had an enduring personal relationship with fellow philosopher Simone de Beauvoir.

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Also Known As

Alternative Names: Jean-Paul Charles Aymard Sartre Jean Paul Sartre J.P. Sartre J.-P. Sartre Sartre Jacques Guillemin
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Additional quotes by Jean-Paul Sartre

Well, you're free without wanting to be,' he explained, 'it just happens so, that's all. But Mathieu's freedom is based on reason.'
'I still don't understand,' said Lola, shaking her head.
'Well, he doesn't care a curse about his apartment: he lives there just as he would live anywhere else, and I've got the feeling that he doesn't care much about his girl. He stays with her because he must sleep with someone. His freedom isn't visible, it's inside him.

"Someone will say, "I did not ask to be born." This is a naive way of throwing greater emphasis on our facticity. I am responsible for everything, in fact,
except for my very responsibility, for I am not the foundation of my being. Therefore everything takes place as if I were compelled to be responsible. I am abandoned in the world, not in the sense that I might remain abandoned and passive in a hostile universe like a board floating on the water, but rather in the sense that I find myself suddenly alone and without help, engaged in a world for which I bear the whole responsibility without being able, whatever I do, to tear myself away from this responsibility for an instant. For I am responsible for my very desire of fleeing responsibilities. To make myself passive in the world, to refuse to act upon things and upon Others is still to choose myself, and suicide is one mode among others of being-in-the-world. Yet I find an absolute responsibility for the fact that my facticity (here the fact of my birth) is directly inapprehensible and even inconceivable, for this fact of my birth never appears as a brute fact but always across a projective reconstruction of my for-itself. I am ashamed of being born or I am astonished at it or I rejoice over it, or in attempting to get rid of my life I affirm that I live and I assume this life as bad. Thus in a certain sense I choose being born."

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