A few specimens should suffice to show the quality of this man’s mind. In letter No. 163 he wrote: “The honour of Islam lies in insulting kufr and ka… - Ahmad Sirhindi

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A few specimens should suffice to show the quality of this man’s mind. In letter No. 163 he wrote: “The honour of Islam lies in insulting kufr and kafirs. One who respects the kafirs dishonours the Muslims… The real purpose of levying jiziya on them is to humiliate them to such an extent that they may not be able to dress well and to live in grandeur. They should constantly remain terrified and trembling. It is intended to hold them under contempt and to uphold the honour and might of Islam.” In Letter No. 81 he said: “Cow-sacrifice in India is the noblest of Islamic practices. The kafirs may probably agree to pay jiziya but they shall never concede to cow-sacrifice.” After Guru Arjun Deva had been tortured and done to death by Jahangir, he wrote in letter No. 193 that “the execution of the accursed kafir of Gobindwal is an important achievement and is the cause of the great defeat of the Hindus.”

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About Ahmad Sirhindi

Ahmad al-Fārūqī al-Sirhindī (26 June 1564 — 10 December 1624) was an Indian Islamic scholar, a Hanafi jurist, and a member of the Naqshbandī Sufi order. He has been described by some followers as a Mujaddid, meaning a “reviver", for his work in rejuvenating Islam and opposing the newly made religion of Din-i Ilahi and other problematic opinions of Mughal emperor Akbar. While early South Asian scholarship credited him for contributing to conservative trends in Indian Islam, more recent works, notably by ter Haar, Friedman, and Buehler, have pointed to Sirhindi's significant contributions to Sufi epistemology and practices.

Also Known As

Alternative Names: Ahmad al-Faruqi as-Sirhindi
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Cow-sacrifice in India is the noblest of Islamic practices. The kafirs [Hindus] may probably agree to pay jizya but they shall never concede to cow-sacrifice…. The real purpose in levying jizya on them [Hindus] is to humiliate then to such an extent that, on account of fear of jizya, they may not be able to dress well and to live in grandeur. They should constantly remain terrified and trembling. It intended to hold them under contempt and to uphold the honor and might of Islam.

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