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" "Seriously, does anyone suppose that love-making has gone out of fashion in California, or marriage fallen off in Wyoming, or the birth rate decreased in Colorado as a result of woman suffrage?
Crystal Catherine Eastman (June 25, 1881 – July 28, 1928) was an American lawyer, antimilitarist, feminist, socialist, and journalist. She is best remembered as a leader in the fight for women's suffrage, as a co-founder and co-editor with her brother Max Eastman of the radical arts and politics magazine The Liberator, co-founder of the Women's International League for Peace and Freedom, and co-founder in 1920 of the American Civil Liberties Union. In 2000 she was inducted into the National Women's Hall of Fame in [[Seneca Falls, New York.
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To blot out of every law book in the land, to sweep out of every dusty courtroom, to erase from every judge’s mind that centuries-old precedent as to woman’s inferiority and dependence and need for protection, to substitute for it at one blow the simple new precedent of equality, that is a fight worth making if it takes ten years.
Most women will agree that August 23, the day when the Tennessee legislature finally enacted the Federal suffrage amendment, is a day to begin with, not a day to end with. Men are saying perhaps "Thank God, this everlasting woman's fight is over!" But women, if I know them, are saying, "Now at last we can begin." In fighting for the right to vote most women have tried to be either non-committal or thoroughly respectable on every other subject. Now they can say what they are really after; and what they are after, in common with all the rest of the struggling world, freedom.
What, then, is "the matter with women"? What is the problem of women's freedom? It seems to me to be this: how to arrange the world so that women can be human beings, with a chance to exercise their infinitely varied gifts in infinitely varied ways, instead of being destined by the accident of their sex to one field of activity-housework and child-raising. And second, if and when they choose housework and child-raising to have that occupation recognized by the world as work, requiring a definite economic reward and not merely entitling the performer to be dependent on some man. This is not the whole of feminism, of course, but it is enough to begin with.