One has to test oneself to see that one is destined for independence and command — and do it at the right time. One should not dodge one’s tests, tho… - Friedrich Nietzsche

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One has to test oneself to see that one is destined for independence and command — and do it at the right time. One should not dodge one’s tests, though they may be the most dangerous game one could play and are tests that are taken in the end before no witness or judge but ourselves. Not to remain stuck to a person — not even the most loved — every person is a prison, also a nook.

Not to remain stuck to a fatherland — not even if it suffers most and needs help most — it is less difficult to sever one’s heart from a victorious fatherland. Not to remain stuck to some pity — not even for higher men into whose rare torture and helplessness some accident allowed us to look.

Not to remain stuck to a science — even if it should lure us with the most precious finds that seem to have been saved up precisely for us. Not to remain stuck to one’s own detachment, to that voluptuous remoteness and strangeness of the bird who flees ever higher to see ever more below him — the danger of the flier.

Not to remain stuck to our own virtues and become as a whole the victim of some detail in us, such as our hospitality, which is the danger of dangers for superior and rich souls who spend themselves lavishly, almost indifferently, and exaggerate the virtue of generosity into a vice.

One must know how to conserve oneself: the hardest test of independence.

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About Friedrich Nietzsche

Friedrich Wilhelm Nietzsche (15 October 1844 – 25 August 1900) was a German philosopher, cultural critic, composer, poet, writer, and philologist whose work has exerted a profound influence on modern intellectual history. His critiques of contemporary culture, religion, and philosophy centered on a basic question regarding the foundation of values and morality.

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Alternative Names: Friedrich Wilhelm Nietzsche Nietzsche
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Additional quotes by Friedrich Nietzsche

But for Socrates, tragedy did not even seem to "tell what's true", quite apart from the fact that it addresses "those without much wit", not the philosopher: another reason for giving it a wide berth. Like Plato, he numbered it among the flattering arts which represent only the agreeable, not the useful, and therefore required that his disciples abstain most rigidly from such unphilosophical stimuli — with such success that the young tragedian, Plato, burnt his writings in order to become a pupil of Socrates.

Who is the most moral man? First, he who obeys the law most frequently, who ... is continually inventive in creating opportunities for obeying the law. Then, he who obeys it even in the most difficult cases. The most moral man is he who sacrifices the most to custom. ... Self-overcoming is demanded, not on account of any useful consequences it may have for the individual, but so that hegemony of custom and tradition shall be made evident.

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