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" "The mere fact that the author of this book happens to be a Bengali should not stand in the way of expressing this truth out of a false sense of modesty. It is a truism that parochialism should not influence an author’s judgment. What it really means is that parochial feeling must not lead him either to exaggerate or to minimize the value or importance of the part played by the narrow geographical region to which he might belong. Both are equally wrong. His views and statements should be judged by the normal canons of criticism and must not be discredited off-hand on the gratuitous assumption of partiality for his own people or province. I leave it to the readers to judge for themselves whether the role attributed to Bengal is right or not. I may be wrong, due to ignorance, particularly of the language and literature of other parts of India, or error in judgment, and I shall be the first to admit it if I am convinced by facts and arguments ; but I shall fail in my duty as a historian' if I desist from stating what I believe to be true, simply out of the fear that it will be set down to parochialism. If I have laid an undue stress or emphasis on any point or aspect, I shall welcome a challenge which, if supported by facts and arguments, is bound to advance or correct our knowledge of history, and there- by do a great deal of good. (xviii - xix)
Ramesh Chandra Majumdar (4 December 1884 – 11 February 1980) was an Indian historian and professor of Indian history at the .
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The accused, Habil Sircar had read over a notice to a crowd of Musalmans and had told them that the Government and the Nawab Bahadur of Dacca had passed orders to the effect that nobody, would be punished for plundering and oppressing the Hindus. Soon after, the image of Kali (Hindu goddess) was broken by the Musalmans and the shops of the Hindu traders were also plundered.
It is, therefore, not unlikely that the views I have expressed may not commend themselves to any, and perhaps a large section of my countrymen would bitterly resent some of them. But I find consolation in the wise saying of one of the greatest Sanskrit poets to the effect, that ‘there may be somewhere, at some time, somebody who worild agree with my views and appreciate them ; for time is eternal and the world is wide and large’. I may assure my readers that it has been a very painful task to have to comment adversely on the views and actions of some of our great leaders like Mahatma Gandhi and Pandit Jawaharlal Nehru who are held in the highest veneration. I shall not be surprised if what I have said about them hurts the feelings of many. My only excuse is that it is impossible to avoid all such comments in writing on a subject such as is treated in this book. I may, however, assure my readers that I have always tried to tell the truth, and in doing so followed no other guide than the light of my own judgment, sincerely formed, with malice to none and goodwill to all, and without any personal or ulterior motive of any kind. xxxiii
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The most serious disturbance .broke out at Jamalpur in the District of Mymensingh. In addition to the troubles in the town started by the Muslims in the course of which hundreds of Hindus—men and women—had to take shelter in a temple throughout the night, the riot spread to outside area. There were indiscriminate looting and molestation of Hindus in a large number of localities.