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" "Dissensions then arose between the Nizarians and Yamanians, and ‘Amran joined with the latter. ‘Umar, son of ‘Abu-l Aziz al Habbari, consequently went to him and killed him unawares. The ancestor of this ‘Umar had come into Sind with Hakim, son of ‘Awana al Kalbi.24
Aḥmad Ibn Yaḥyā al-Balādhurī (Arabic: أحمد بن يحيى بن جابر البلاذري) was a 9th-century Muslim historian. One of the eminent Middle Eastern historians of his age, he spent most of his life in Baghdad and enjoyed great influence at the court of the caliph al-Mutawakkil. He traveled in Syria and Iraq, compiling information for his major works.
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Junaid, son of ‘Abdu-r-Rahman al Marri, was appointed to the frontier of Sind under the authority of ‘Umar, son of Hubaira al Fazari, and was confirmed in the government by (the Khalif) Hasham, son of ‘Abdu-l Malik.11 When Khalid, son of ‘Abdu-Ilah al Kasri was sent to ‘Irak (as governor) Hasham wrote to Junaid directing him to keep up a correspondence with Khalid. Junaid went to Debal and from thence to the banks of the Mihran, but Jaishiya (son of Dahir) forbade him to cross, and sent to him, saying, “I have become a Musulman, and an excellent man confirmed me in my states, but I have no faith in thee.” But (Junaid) gave him pledges and took pledges from him, together with the tribute due from his territories. They thus exchanged guarantees, but Jaishiya acted like an infidel and took up arms. But some say, on the contrary, that he did not begin the attack, but that Junaid dealt unjustly with him. Jaishiya assembled his troops, fitted out ships and prepared for war. [p. 27] Junaid proceeded against him in ships and they fought in the lake of Ash Sharki. Jaishiya’s ship was destroyed, and he himself was taken prisoner and slain. Sasa son of Dahir fled and proceeded towards ‘Irak to complain of the treachery of Junaid, but the latter did not cease to conciliate him until they had shaken hands, and then he slew him. Junaid made war against Kiraj, the people of which had rebelled. He made use of battering-rams, and battered the walls of the town with them until they were breached, and then he stormed the place, slaying, plundering, and making captives. He then sent his officers to Marmad Mandal, Dhanaj, and Barus [Broach]. Junaid used to say, “It is better to die with bravado than with resignation.” He sent a force against Uzain12 and he also sent Habid, son of Marra, with an army against the country of Maliba.13 They made incursions against Uzain, and they attacked Baharimad14 and burnt its suburbs. Junaid conquered al Bailaman and Jurz,15 and he received at his abode, in addition to what his visitors presented to him, forty millions, and he himself carried off a similar sum.
The successor of Junaid was Tamim, son of Zaid al ‘Utbi. He was feeble and imbecile, and died near Debal in a water called the “Buffalo-water.” This water was so called because buffalos took refuge there from the bears which infested the banks of the Mihran. Tamim was one of the most generous of Arabs, he found in the treasury of Sind eighteen million Tatariya dirhams, which he soon spent. In the days of Tamim, the M usulmans retired from several parts of India and left some of their positions, nor have they up to the present time advanced so far as in days gone by.
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Muhammad, son of Kasim then went to Nirun, the inhabitants of which place had already sent two Samanis, or priests, of their town to Hajjaj to treat for peace. They furnished Muhammad with supplies, and admitting him to enter the town they were allowed to capitulate. Muhammad conquered all the towns successively which he met on his route, until he had crossed a river which runs on this side of the Mihran [Indus]. He then saw approaching towards him Sarbidas, the Samani, who came to demand peace in the name of the inhabitants. Muhammad imposed tribute upon them, and then went towards Sahban, and took it. Then he went to the banks of the Mihran, and there remained. When this news reached Dahir, he prepared for battle. Muhammad, son of Kasim, had sent Muhammad, son of Mus’ab, son of’Abdu-r Rahman as Sakifi, to Sadusan, with men mounted on horses and asses, at whose approach the inhabitants solicited quarter and peace, the terms of which were negotiated by the Samani. Muhammad granted them peace, but he imposed tribute on the place, and took pledges from them, and then returned to his master. He brought with him four thousand Jats, and left at Sadusan an officer in command.