The old parable about trapping wild pigs in the forest is prophetic. To capture and control the wild and free, one needs only to lay out a spread of … - L.K. Samuels

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The old parable about trapping wild pigs in the forest is prophetic. To capture and control the wild and free, one needs only to lay out a spread of free food while secretly constructing a sturdy fence around the perimeter. Every day, as the animals munch on freebies, the fence’s length expands until it has surrounded the oblivious victims. Once the trap is sprung, it is the trapper who feasts on the foolish. This anecdote illustrates how coercive socialism works to enslave a populace through perennial promises of ‘free stuff.’

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About L.K. Samuels

Lawrence K. Samuels (born December 7, 1951) is an American author, classical liberal, and libertarian activist. He is best known as the editor and contributing author of Facets of Liberty: A Libertarian Primer and In Defense of Chaos: The Chaology of Politics, Economics and Human Action.

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Some scholars now refer to the Democratic Party’s long-time support of slavery and supremacy as the epitome of a ‘thievery society,’ where the societal collectives own and control everything, even people. Such a thievery polity would bestow on governing bodies the authority to steal anything with immunity, for whatever noble or ignoble purpose. Perhaps this is why William Lloyd Garrison (1805–1879), the most prominent abolitionist in the United States, denounced slavery as an institution of ‘man-stealing,’ writing: ‘Every slave is a stolen man; every slaveholder is a man-stealer.’ The concept of self-ownership, which dates from John Locke, opposes slavery, socialism, and authoritarianism, because they would inhibit or prohibit individuals from pursuing ownership of property. In this way, any Borg-like collective would have the authority, often over the wishes of individual citizens, to bar people from running their own lives as they see fit—literally making slaves of the populace.

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[M]any historians take exception to lump fascists with communists, arguing that an absence of class distinction differentiates the left from the right. But Hitler, too, preached equality, classlessness, and social justice—though only for racially pure Aryans. The communists preached the same, except for certain impure classes.

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