Thrift and foresight are among the chief teachings of all missionaries to the poor and the present day world has little sympathy for any parent—wheth… - Robert Hunter

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Thrift and foresight are among the chief teachings of all missionaries to the poor and the present day world has little sympathy for any parent—whether a Harold Skimpole, a Mrs. Jellyby, a Jean Jacques Rousseau, or a Leo Tolstoy—who for any cause whatsoever feels that he should give no thought for the morrow and that his children may live like the fowls of the air.

English
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About Robert Hunter

Wiles Robert Hunter (April 10, 1874 – May 14, 1942) was an American sociologist, progressive author, and golf course architect.

Also Known As

Alternative Names: Wiles Robert Hunter

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He [Tolstoy] turned upon those who are produced by its [the modern world's] wrongs and condemned socialists, revolutionists, trade unionists, feminists, coöperators, and all reformers and menders of the present order, including charity organizationists and almoners. The most hopeless one of all in the present day world is "the good man," who lives in comfort, helps the needy, attends service, and is utterly impervious to any real religion.

Although Tolstoy in his protest recognized the fact that he was bound up with all others, neither this nor the knowledge of his individual helplessness induced him to work with others in order to change any part of the infamous governmental system of Russia.

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No one sees more clearly than the socialist that nothing could prove more disastrous to the democratic cause than to have the present class conflict break into a civil war. If such a war becomes necessary, it will be in spite of the organized socialists, who, in every country of the world, not only seek to avoid, but actually condemn, riotous, tempestuous, and violent measures. Such measures do not fit into their philosophy, which sees, as the cause of our present intolerable social wrongs, not the malevolence of individuals or of classes, but the workings of certain economic laws. One can cut off the head of an individual, but it is not possible to cut off the head of an economic law. From the beginning of the modern socialist movement, this has been perfectly clear to the socialist, whose philosophy has taught him that appeals to violence tend, as Engels has pointed out, to obscure the understanding of the real development of things.

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