It is doubtful, too, whether we can achieve free minds by concentrating our efforts on making our pupils economically independent. We want free minds… - Robert Maynard Hutchins

The great books ... afford us the best examples of man's efforts to seek the truth, both about the nature of things and about human conduct, by methods other than those of experimental science; and because these examples are presented in the context of equally striking examples of man's efforts to learn by experiment ... the great books provide us with the best materials for judging whether the experimental method is or is not the only acceptable method of inquiry into all things.

One voice in the Great Conversation itself announces this modern point of view. In the closing paragraph of his An Enquiry Concerning Human Understanding, David Hume writes: "When we run over libraries, persuaded of these principles, what havoc must we make? If we take in our hand any volume ... let us ask, Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to flames: for it can contain nothing but sophistry and illusion." ... the positivists of our own day, would commit to burning or, what is the same, to dismissal from serious consideration ... Those books ... argue the case against the kind of positivism that asserts that everything except mathematics and experimental science is sophistry and illusion. ... The Great Conversation ... contains both sides of the issue.

The Great Books show ... that even those thinkers of the past who are now often looked upon as the most reactionary, the medieval theologians, insisted, as Aristotle had before them, that the truth of any statement is its conformity to reality or fact, and that sense experience is required to discover the particular matters of fact that test the truth of general statements about the nature of things.