My Lord, I have insisted the more on this duty which men owe to their country, because I came out of England, and continue still, strongly affected w… - Henry St John, 1st Viscount Bolingbroke

It follows, therefore, that he who breaks the laws of his country resists the ordinance of God, that is, the law of his nature. God has instituted neither monarchy, nor aristocracy, nor democracy, nor mixed government: but tho God has instituted no particular form of government among men, yet by the general laws of his kingdom, he exacts our obedience to the laws of those communities to which each of us is attached by birth, or to which we may be attached by a subsequent and lawful engagement.

There must be an absolute, unlimited, and uncontroulable power lodged somewhere in every government; but to constitute monarchy, or the government of a single person, it is not necessary that this power should be lodged in the monarch alone.

It seems to me, upon the whole matter, that to save or redeem a nation under such circumstances from perdition, nothing less is necessary than some great, some extraordinary conjuncture of ill fortune, or of good, which may purge, yet so as by fire. Distress from abroad, bankruptcy at home, and other circumstances of like nature and tendency, may beget universal confusion. Out of confusion order may arise: but it may be the order of a wicked tyranny, instead of the order of a just monarchy. Either may happen: and such an alternative, at the disposition of fortune, is sufficient to make a stoic tremble! We may be saved indeed by means of a very different kind; but these means will not offer themselves, this way of salvation will not be opened to us, without the concurrence, and the influence of a P<small>ATRIOT</small> K<small>ING</small>, the most uncommon of all phænomena in the physical or moral world. Nothing can so surely and so effectually restore the virtue and public spirit, essential to the preservation of liberty, and national prosperity, as the reign of such a prince.