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We are living in 1937, and our universities, I suggest, are not half-way out of the fifteenth century. We have made hardly any changes in our concept… - H. G. Wells
" "We are living in 1937, and our universities, I suggest, are not half-way out of the fifteenth century. We have made hardly any changes in our conception of university organization, education, graduation, for a century - for several centuries. The three or four years' course of lectures, the bachelor who knows some, the master who knows most, the doctor who knows all, are ideas that have come down unimpaired from the Middle Ages. Nowadays no one should end his learning while he lives and these university degrees are preposterous. It is true that we have multiplied universities greatly in the past hundred years, but we seem to have multiplied them altogether too much upon the old pattern. . [A] new university is just another imitation of all the old universities that have ever been. Educationally we are still for all practical purposes in the coach and horse and galley stage.
English
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About H. G. Wells
Herbert George Wells (September 21 1866 – August 13 1946) was a British writer most famous for his science fiction novels such as The War of the Worlds, The Invisible Man and The Time Machine; also for Kipps, The History of Mr. Polly and other social satires.
Biography information from Wikiquote
Also Known As
Pen Names:
Reginald Bliss
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Septimus Browne
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Sosthenes Smith
Birth Name:
Herbert George Wells
Alternative Names:
Wells, Herbert George
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H.G. Wells
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Herbert Wells
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Herbert G. Wells
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Additional quotes by H. G. Wells
The Buddha Is Nearer to Us You see clearly a man, simple, devout, lonely, battling for light, a vivid human personality, not a myth. Beneath a mass of miraculous fable I feel that there also was a man. He too, gave a message to mankind universal in its character. Many of our best modern ideas are in closest harmony with it. All the miseries and discontents of life are due, he taught, to selfishness. Selfishness takes three forms — one, the desire to satisfy the senses; second, the craving for immortality; and the third the desire for prosperity and worldliness. Before a man can become serene he must cease to live for his senses or himself. Then he merges into a greater being. Buddha in a different language called men to self-forgetfulness five hundred years before Christ. In some ways he was near to us and our needs. Buddha was more lucid upon our individual importance in service than Christ, and less ambiguous upon the question of personal immortality.
Seeing the ease and security in which these people were living, I felt that this close resemblance of the sexes was after all what one would expect; for the strength of a man and the softness of a women, the institution of the family, and the differentiation of occupations were mere militant necessities of an age of physical force; where population is balanced and abundant, much child-bearing becomes and evil rather than a blessing to the State; where violence comes but rarely and off-spring are secure, there is less necessity - indeed there is no necessity - for an effective family, and the specialization of the sexes with reference to their children's needs disappears. We see some beginnings of this even in our own time, and i this future age, it was complete.
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